Mornings in the College Chapel: Short Addresses to Young Men on Personal ReligionPeabody, Francis Greenwood
Religion
Mornings in the College Chapel: Short Addresses to Young Men on Personal Religion
Peabody, Francis Greenwood
Universities and colleges -- Sermons
And thus the fundamental question of the Easter season is not: "Do I
believe that people when they die shall rise again from the dead?" but
it is "Have I risen from the dead {167} myself?" "Am I alive to-day,
with any touch of the eternal life?" Mr. Ruskin describes a grim
Scythian custom where, when the king died, he was set on his throne at
the head of his table, and his vassals, instead of mourning for him,
bowed before his corpse and feasted in his presence. That same ghastly
scene is sometimes repeated now, and young men think they are sitting
at a feast, when they are really sitting at a funeral, and believe
themselves to be, as they say, "seeing life," when they are in reality
looking upon the death of all that is true and fair. And on the other
hand the most beautiful thing which is permitted for any one to see is
the resurrection of a human soul from the dead, its deliverance from
shame and sin, its passing from death into life. As the father of the
prodigal said of his boy, he was dead and is alive again, and in that
coming to his true self he attains, as surely as he ever can in any
future world, unto the resurrection from the dead.
{168}
LXVII
SIMON OF CYRENE
_Luke_ xxiii. 20-26.
This Simon, the Cyrenian, was just a plain man, coming into town on his
own business, and meeting at the gate this turbulent group surging out
toward the place of crucifixion, with the malefactor in their midst.
Suddenly Simon finds himself turned about in his own journey, swept
back by the crowd with the cross of another man on his shoulder, and
the humiliation forced upon him which there seemed no reason for him to
bear.
How often that happens in many a life! You are going your own way,
carrying your own load, and suddenly you are called on to take up some
one else's burden,--a strange cross, a home responsibility, a business
duty; and you find yourself turned square round in the road you meant
to go. Your plan of life is interrupted by no fault of your own, and
you are summoned to bear an undeserved and unexpected cross.
{169}
And yet, how certain it is that this man of Cyrene came to look back on
this interruption of his journey as the one thing he would not have
missed? When others were remembering the wonderful career of Jesus,
how often he must have said: "Yes, but I once had the unapproached
privilege of bearing his cross for him. On one golden morning of my
life I was permitted to share his suffering. I was called from all my
own hopes and plans to take up this burden of another, and I did not
let it drop. It seemed a grievous burden, but it has become my
crowning joy. I did not know then, but I know now, that my day of
humiliation was my day of highest blessedness.
"I think of the Cyrenian
Who crossed the city-gate,
When forth the stream was pouring
That bore thy cruel fate.
* * * *
"I ponder what within him
The thoughts that woke that day
As his unchosen burden
He bore that unsought way.
Public-domain text, read in full here on John Shaqi.
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