I have said that the Lord's Prayer is by its very form an unselfish prayer. This same mark of it is to be seen in another way by the word with which it begins. It does not pray: "My Father, my bread, my trespasses." It prays throughout for blessings which are "ours." Not my isolated life, but the common life I share is that for which I ask the help of God. Even when a man enters into his inner chamber and shuts the door, and is alone, he still says: "Our Father." He takes up into his solitary prayer the lives which for the moment are bound up in his. He thinks of those he loves and says: "Our Father." He sets himself right with those he does not love, reconciles himself with his brother, and says: "Our Father." He joins himself with the whole great company of those who have said this prayer in all the ages, and have found peace {204} in it, and with that great sense of companionship the solitude of his own experience is banished, and he is compassed about with a cloud of witnesses, living and dead, as he bends alone, and in his half-whispered prayer begins to say: "Our Father." {205} LXXXII THE LORD'S PRAYER, III FATHER AND SON _Galatians_ iii. 26; iv. 6. The fatherhood of God has become so familiar a phrase that we hardly realize what a revolution of thought it represents. In the whole Old Testament, so the scholars say, God is spoken of but seven times as Father; five times as Father of the Hebrew people, once to David as the father of his son Solomon, and once as a prediction that sometime men would thus pray. And so when Jesus at the beginning of his prayer says: "After this manner pray, Our Father," he is opening the door into a new conception of God's relation to man.