On the expulsion of Hippias, Clis'thenes, to whom Athens was
mainly indebted for its liberation from the Pisistratids, aspired
to the political leadership of the state. But he was opposed by
Isag'oras, who was supported by the nobility. In order to make
his cause popular, Clisthenes planned, and succeeded in executing,
a change in the Constitution of Solon, which gave to the people
a greater share in the government. He divided the people into ten
tribes, instead of the old Ionic four tribes, and these in turn
were subdivided into districts or townships called de'mes. He
increased the powers and duties of the Senate, giving to it five
hundred members, with fifty from each tribe; and he placed the
administration of the military service in the hands of ten
generals, one being taken from each tribe. The reforms of
Clisthenes gave birth to the Athenian democracy. As THIRLWALL
observes, "They had the effect of transforming the commonalty
into a new body, furnished with new organs, and breathing a new
spirit, which was no longer subject to the slightest control
from any influence, save that of wealth and personal qualities,
in the old nobility. The whole frame of the state was reorganized
to correspond with the new division of the country."
On the application of Isagoras and his party, Sparta, jealous
of the growing strength of Athens, made three unsuccessful attempts
to overthrow the Athenian democracy, and reinstate Hippias in
supreme command. She finally abandoned the project, as she could
find no allies to assist in the enterprise. "Athens had now entered
upon her glorious career. The institutions of Clisthenes had given
her citizens a personal interest in the welfare and the grandeur
of their country, and a spirit of the warmest patriotism rapidly
sprung up among them. The Persian wars, which followed almost
immediately, exhibit a striking proof of the heroic sacrifices
which they were prepared to make for the liberty and the
independence of their state."
CHAPTER VII.
A BRIEF HISTORY OF THE GREEK COLONIES.
Public-domain text, read in full here on John Shaqi.
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