But the most finished of the tragedies of Æschylus is Choëphoroe,
which is made the subject of the revenge of Ores'tes, son of
Agamemnon, who avenges the murder of his father by putting his
mother to death. For this crime the Eumenides represents him as
being driven insane by the Furies; but his reason was subsequently
restored. It is the chief object of the poet, in this tragedy, to
display the distress of Orestes at the necessity he feels of
avenging his father's death upon his mother. To this BYRON refers
in Childe Harold:
O thou! who never yet of human wrong
Left the unbalanced scale--great Nem'esis!
Thou who didst call the Furies from the abyss,
And round Orestes bade them howl and hiss
For that unnatural retribution--just,
Had it but been from hands less near--in this,
Thy former realm, I call thee from the dust!
At the close of an interesting characterization of Æschylus and
his works--much too long for a full quotation here--PROFESSOR
MAHAFFY observes as follows:
"We always feel that Æschylus thought more than he expressed,
that his desperate compounds are never affected or unnecessary.
Although, therefore, he violated the rules that bound weaker
men, it is false to say that be was less an artist than they.
His art was of a different kind, despising what they prized, and
attempting what they did not dare, but not the less a conscious
and thorough art. Though the drawing of character was not his
main object, his characters are truer and deeper than those of
poets who attempted nothing else. Though lyrical sweetness had
little place in the gloom and terror of his Titanic stage, yet
here too, when he chooses, he equals the masters of lyric song.
So long as a single Homer was deemed the author of the Iliad
and the Odyssey, we might well concede to him the first place,
and say that Æschylus was the second poet of the Greeks. But
by the light of nearer criticism, and with a closer insight into
the structure of the epic poems, we must retract this judgment,
and assert that no other poet among the Greeks, either in grandeur
of conception or splendor of execution, equals the untranslatable,
unapproachable, inimitable Æschylus." [Footnote: "Classical Greek
Literature," vol. i., p.275.]
SOPHOCLES.
Public-domain text, read in full here on John Shaqi.
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