The Sacred War still lingered, although the Phocians desired
peace; but the revengeful spirit of the Thebans was not allayed,
and Philip was again urged to crush the profaners of the national
religion. It was at this period that the great Athenian orator,
Demosthenes, came forward with the first of those orations against
Philip and his supposed policy, which, from their subject, received
the name of "the Philippics"--a title since commonly given to
any discourse or declamation abounding in acrimonious invective.
The penetration of Demosthenes enabled him easily to divine the
ambitious plans of Philip, and as he considered him the enemy
of the liberties of Athens and of Greece, he sought to rouse
his countrymen against him. His discourse was essentially practical.
As a writer has said, "He alarms, but encourages his countrymen;
Points out both their weakness and their strength; rouses them
to a sense of danger, and shows the way to meet it; recommends
not any extraordinary efforts, for which at this moment there
was no urgent necessity, but unfolds a scheme, simple and feasible,
suiting the occasion, and calculated to lay the foundation of
better things."
In the following language he censures the indolence and supineness
of the Athenians:
The First Philippic of Demosthenes.
"When, O my countrymen I will you exert your vigor? When roused
by some event? When forced by some necessity? What, then, are
we to think of our present condition? To freemen, the disgrace
attending our misconduct is, in my opinion, the most urgent
necessity. Or, say, is it your sole ambition to wander through
the public places, each inquiring of the other, 'What new advices?'
Can anything be more new than that a man of Maçedon should conquer
the Athenians and give law to Greece? 'Is Philip dead? No, but
he is sick.' [Footnote: Philip had received a severe wound, which
was followed by a fit of sickness; hence these rumors and inquiries
of the Athenians. "Longinus quotes this whole passage as a beautiful
instance of those pathetic figures which give life and force and
energy to an oration."] How are you concerned in these rumors?
Suppose he should meet some fatal stroke; you would soon raise
up another Philip, if your interests are thus regarded. For it
is not to his own strength that he so much owes his elevation
as to our supineness. And should some accident affect him--should
Fortune, who hath ever been more careful of the state than we
ourselves, now repeat her favors (and may she thus crown them!)
--be assured of this, that by being on the spot, ready to take
advantage of the confusion, you will everywhere be absolute
masters; but in your present disposition, even if a favorable
juncture should present you with Amphip'olis, [Footnote: Amphipolis,
a city of Thrace founded by the Athenians, had fallen into the
hands of Philip after a siege, and the Athenians had nothing
more at heart than its recovery.] you could not take possession
Public-domain text, read in full here on John Shaqi.
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