Babylon and Susa, where the riches of the East lay accumulated,
had meanwhile opened their gates to Alexander, and thence he
directed his march to Persepolis, the capital of Persia, which
he entered in triumph. Here he celebrated his victories by a
magnificent feast, at which the great musician Timo'theus, of
Thebes, performed on the flute and the lyre, accompanied by a
chorus of singers. Such was the wonderful power of his music
that the whole company are said to have been swayed by it to
feelings of love, or hate, or revenge, as if by the wand of a
magician. The poet DRYDEN has given us a description of this feast
in a poem that has been called by some "the lyric masterpiece
of English poetry," and by others "an inspired ode." Though
designed especially to illustrate the power of music, it is based
on historic facts. Only partial extracts from it can here be
given.
Alexander's Feast.
'Twas at the royal feast, for Persia won
By Philip's warlike son:
Aloft in awful state
The godlike hero sate
On his imperial throne:
His valiant peers were placed around,
Their brows with roses and with myrtles bound
(So should desert in arms be crowned).
The lovely Thais, by his side
Sat, like a blooming Eastern bride,
In flower of youth and beauty's pride.
Happy, happy, happy pair!
None but the brave,
None but the brave,
None but the brave deserve the fair.
In the second division of the poem Timo'theus is represented
as singing the praises of Jupiter, when the crowd, carried away
by the enthusiasm with which the music had inspired them, proclaim
Alexander a deity! The monarch accepts the adoration of his
subjects, and "assumes the god."
The list'ning crowd admire the lofty sound:
"A present deity!" they shout around:
"A present deity!" the vaulted roofs rebound.
With ravished ears
The monarch hears,
Assumes the god,
Affects to nod,
And seems to shake the spheres.
The praises of Bacchus and the joys of wine being next sung,
the effects upon the king are described; and when the strains
had fired his soul almost to madness, Timotheus adroitly changes
the spirit and measure of his song, and as successfully allays
the tempest of passion that his skill had raised. The effects
of this change are thus described:
Public-domain text, read in full here on John Shaqi.
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