New England -- Social life and customs -- Fiction; Short stories, American
The good woman had risen thus early (for as yet it was scarcely
sunrise) in order to set about making a scarecrow, which she intended
to put in the middle of her corn-patch. It was now the latter week of
May, and the crows and blackbirds had already discovered the little,
green, rolledup leaf of the Indian corn just peeping out of the soil.
She was determined, therefore, to contrive as lifelike a scarecrow as
ever was seen, and to finish it immediately, from top to toe, so that
it should begin its sentinel’s duty that very morning. Now Mother Rigby
(as everybody must have heard) was one of the most cunning and potent
witches in New England, and might, with very little trouble, have made
a scarecrow ugly enough to frighten the minister himself. But on this
occasion, as she had awakened in an uncommonly pleasant humor, and was
further dulcified by her pipe tobacco, she resolved to produce
something fine, beautiful, and splendid, rather than hideous and
horrible.
“I don’t want to set up a hobgoblin in my own corn-patch, and almost at
my own doorstep,” said Mother Rigby to herself, puffing out a whiff of
smoke; “I could do it if I pleased, but I’m tired of doing marvellous
things, and so I’ll keep within the bounds of every-day business just
for variety’s sake. Besides, there is no use in scaring the little
children for a mile roundabout, though ’tis true I’m a witch.”
It was settled, therefore, in her own mind, that the scarecrow should
represent a fine gentleman of the period, so far as the materials at
hand would allow. Perhaps it may be as well to enumerate the chief of
the articles that went to the composition of this figure.
The most important item of all, probably, although it made so little
show, was a certain broomstick, on which Mother Rigby had taken many an
airy gallop at midnight, and which now served the scarecrow by way of a
spinal column, or, as the unlearned phrase it, a backbone. One of its
arms was a disabled flail which used to be wielded by Goodman Rigby,
before his spouse worried him out of this troublesome world; the other,
if I mistake not, was composed of the pudding stick and a broken rung
of a chair, tied loosely together at the elbow. As for its legs, the
right was a hoe handle, and the left an undistinguished and
miscellaneous stick from the woodpile. Its lungs, stomach, and other
affairs of that kind were nothing better than a meal bag stuffed with
straw. Thus we have made out the skeleton and entire corporosity of the
scarecrow, with the exception of its head; and this was admirably
supplied by a somewhat withered and shrivelled pumpkin, in which Mother
Rigby cut two holes for the eyes and a slit for the mouth, leaving a
bluish-colored knob in the middle to pass for a nose. It was really
quite a respectable face.
“I’ve seen worse ones on human shoulders, at any rate,” said Mother
Rigby. “And many a fine gentleman has a pumpkin head, as well as my
scarecrow.”
Public-domain text, read in full here on John Shaqi.
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