New England -- Social life and customs -- Fiction; Short stories, American
In the interval of silence he stole forward until the light glared full
upon his eyes. At one extremity of an open space, hemmed in by the dark
wall of the forest, arose a rock, bearing some rude, natural
resemblance either to an altar or a pulpit, and surrounded by four
blazing pines, their tops aflame, their stems untouched, like candles
at an evening meeting. The mass of foliage that had overgrown the
summit of the rock was all on fire, blazing high into the night and
fitfully illuminating the whole field. Each pendent twig and leafy
festoon was in a blaze. As the red light arose and fell, a numerous
congregation alternately shone forth, then disappeared in shadow, and
again grew, as it were, out of the darkness, peopling the heart of the
solitary woods at once.
“A grave and dark-clad company,” quoth Goodman Brown.
In truth they were such. Among them, quivering to and fro between gloom
and splendor, appeared faces that would be seen next day at the council
board of the province, and others which, Sabbath after Sabbath, looked
devoutly heavenward, and benignantly over the crowded pews, from the
holiest pulpits in the land. Some affirm that the lady of the governor
was there. At least there were high dames well known to her, and wives
of honored husbands, and widows, a great multitude, and ancient
maidens, all of excellent repute, and fair young girls, who trembled
lest their mothers should espy them. Either the sudden gleams of light
flashing over the obscure field bedazzled Goodman Brown, or he
recognized a score of the church members of Salem village famous for
their especial sanctity. Good old Deacon Gookin had arrived, and waited
at the skirts of that venerable saint, his revered pastor. But,
irreverently consorting with these grave, reputable, and pious people,
these elders of the church, these chaste dames and dewy virgins, there
were men of dissolute lives and women of spotted fame, wretches given
over to all mean and filthy vice, and suspected even of horrid crimes.
It was strange to see that the good shrank not from the wicked, nor
were the sinners abashed by the saints. Scattered also among their
pale-faced enemies were the Indian priests, or powwows, who had often
scared their native forest with more hideous incantations than any
known to English witchcraft.
“But where is Faith?” thought Goodman Brown; and, as hope came into his
heart, he trembled.
Public-domain text, read in full here on John Shaqi.
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