Motherhood and the Relationships of the SexesHartley, C. Gasquoine (Catherine Gasquoine)
Philosophy
Motherhood and the Relationships of the Sexes
Hartley, C. Gasquoine (Catherine Gasquoine)
Mothers; Sex; Women -- Social and moral questions
I find this sentence written in an old notebook, one that for a long time
I have not been using. I took the book up by chance, when my eyes lighted
on this saying; at once I decided to place it at the beginning of this
chapter on sexual relationships outside of marriage. I want to make it
clear at the very start that it is far indeed from my purpose to make
easy the way of irregular unions or at all to loosen the responsibilities
that ought to bind men and women.
The difficulties of writing upon all questions of sexual conduct are
very real. Almost always one is suspected of advocating license and of
disbelief in marriage, so commonplace is it to misunderstand, so easy to
misrepresent. For not only is there prejudice to encounter, which on no
question is so obstinate as it is on this one that we are now considering
of unregulated love, but we have to deal with so many different problems,
taking account of many opposed facts, where threads are crossed and
entangled and at best can be patched only roughly together. I plead for a
patient recognition of the real seriousness of this problem, which, I am
certain, will have to be faced in the near future if our sexual life and
marriage are to be freed from secret disgrace that is unbearable.
We have found in the two previous chapters what all of us must know
from our own experience of life, that some women and men are by
their temperament unsuited for monogamous marriage and the duties of
parenthood. Often, I would even say as a rule, these individuals are
strongly sexual. They will not, because with the character they have,
they cannot, live for any long period celibate. They will marry to
gain permanent sexual relief or they will buy temporary relief from
prostitutes, unless they are able to seek satisfaction in an irregular
union.
Now I affirm it as my conviction that the first and second of these
courses are likely to lead to greater misery and sin than the third
course; and of the three, the first, in my opinion, is the worst. I have
no doubt at all on this matter. No one, who is not blind to the facts
of life, can close their eyes to the evil and suffering that a coercive
monogamy forces upon those people who are unfitted and do not desire to
fulfil the obligations and duties of living faithfully with one partner.
And I would ask all those who stand in fear of any change or reform in
our marriage laws or of any open toleration of wider opportunities for
sexual friendships to consider this fact: the discredit which has fallen
upon monogamous marriage arises largely from the demoralising lives lived
under its cover by those unsuited for enduring mating.
Public-domain text, read in full here on John Shaqi.
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