Motherhood and the Relationships of the SexesHartley, C. Gasquoine (Catherine Gasquoine)
Philosophy
Motherhood and the Relationships of the Sexes
Hartley, C. Gasquoine (Catherine Gasquoine)
Mothers; Sex; Women -- Social and moral questions
I would call attention again to the fact noted in the previous chapter
that the sex impulse is never absent in any child, however young. The
transformation of puberty is really a co-ordination of the individual
sex-life that already exists. With the development of the bodily
structure and the marked changes in the sexual organs, there takes place
a psychic growth which causes a perfectly natural seeking out of the
young soul for experience and love. There is every possibility of morbid
disturbance should this new order of development be hindered and not
take place. And if this beautiful natural transformation is to succeed
there must be no forcing back of the nature upon itself. The period of
adolescence should crown and complete every organ and every faculty. No
over-emphasis can be laid on the fateful issues that may follow to each
girl from any mistakes in training at this period of adult birth, when
the nature must find its new expression in the right direction of health
or in the wrong direction of the abnormal.
We are deceived so often by the outside appearance of things. The painful
experiences of youth may disappear from the conscious memory, but they
do not thereby cease to act as an influence directing the after life.
Every mother and every teacher ought to understand this. Any hurt now
done by our folly can never be undone. No experience is entirely lost.
What seems to have vanished from the consciousness has really passed
into a sub-consciousness, where it lives on in an organised form as real
as if it were still part of the conscious personality; and although
any experience may lie dormant, unknown to the conscious self, it may,
and almost certainly will at some time, cause emotional reactions that
continue without a known reason to excite and direct the outward ordinary
life.
Our easy, complacent and devastating folly in ignoring the special
physical nature of girls, and the elaborate ingenuity with which
the facts of life are hidden from them or glossed over by unhealthy
sentiment, is the true cause of the physical and spiritual etiolation
of womanhood. There is, I allege, murder to the girl’s power to be
herself—to fulfil her woman’s destiny—in our evasions, our deadly
silences, and sham presentation of life, conditioned in all cases by
theory and never by the act of living.
It is because I believe this that I am writing with all the power that I
have against our schools which show the most coarse lack of understanding
of the nature of the girl. I want new schools fitted to the needs of
girls. The aim of education should be a general cohesion in all the
different elements of the personality. And if the method is right, it
will prove a way to greater happiness and fulness of growth. No longer
will sex be held as a hindrance to life. I believe that almost everything
in the future depends upon this.
Public-domain text, read in full here on John Shaqi.
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