“I am astonished! Why do you take the bread from the plate with your fingers and toss it in that manner to your sister? Never let me see you guilty of such rudeness again!” Now, children are quick to see mistakes and discrepancies in the conduct of their elders, or those who have the rule over them. It does not require many years for them to mark how inconsistent such training is. Naturally children are not very fond of rules and regulations; they like freedom of action as well as their elders; and if they see that what is called rude and ill-mannered in a child is the daily practice of those whom they are expected to look up to, is it strange that they take every possible opportunity to transgress these precepts, so strangely nullified by parental example? They are always reaching forward to something beyond their present condition. If father or mother does such and such things, which are denied to the young son or daughter, of course they long for the same privilege; because if their parents do thus, it must be something smart, the imitation of which brings them nearer to manhood and womanhood, and farther from childhood, from which latter period all children are eager to hasten away. Then, if this is so,--and we think every observing parent has found it to be true,--is it not important that the rules which are laid down to secure good morals and good manners in the children should be considered of sufficient importance to regulate the practice of the parents; and should not the deviations from them, on the part of the elders, be few,--or, better yet, none? LII. TRUE TASTE MORE EFFECTIVE THAN MONEY. MANY imagine they must relinquish all hopes of gratifying their tastes, or the inherent love of the beautiful, if they do not rank among the rich. This is an entirely false idea. There are houses upon which thousands of dollars have been expended, that would be quite intolerable to people of real refinement as a permanent residence. The whole arrangement and furniture are so stiff and formal, so heavy and oppressive with superfluous ornament, that simple curiosity to see what strange vagaries can enter into the heads of the rich, and in what absurd manner they study to spend their abundant wealth, would seem to be the only motive which could tempt a sensible person to enter.