Mount Everest, the Reconnaissance, 1921Howard-Bury, Charles
History
Mount Everest, the Reconnaissance, 1921
Howard-Bury, Charles
Everest, Mount (China and Nepal); Mount Everest Expedition (1921)
The valley of the Rongshar, like the Nyenyam and other valleys we had
visited, though within the Tibetan border, is really more Nepalese in
character. The climate is much damper than in Tibet, as one can see by
the wisps of lichen on the trees and the greenness of the vegetation far
up the mountain sides, especially at this season of monsoon, when the
South wind blows dense clouds of drenching moisture through the gorges.
Like those valleys the Rongshar is sacred, which is inconvenient when
the question of food supply is pressing. The people had cattle and
flocks of goats; they would sell us an ox or a goat, but we must not
kill it within the valley, or ill-luck would come to them. They were a
friendly and good-tempered people, much given to religion. In many
places we had seen prayer wheels worked by water, but here for the first
time we saw one driven by the wind. Though it does not do much work at
night, it probably steals a march on the water wheels in winter, when
the streams are frozen.
We walked up the valley of Rongshar, which in July should be called the
Valley of Roses; on all sides were bushes, trees almost, of the deep red
single rose in bloom, and the air was filled with the scent of them.
After a journey of about 150 miles through unknown country we came to
the village of Tazang, which had been visited by some of us before.
Thence over the Phuese La (the Pass of Small Rats) we came into real
Tibet again, and so in a few days to the Eastern side of Mount Everest.
CHAPTER XIX
NATURAL HISTORY NOTES
To a naturalist Tibet offers considerable difficulties: it is true that
in some places animals are so tame that they will almost eat out of your
hand; for instance, in the Rongbuk Valley the burhel (wild sheep) come
to the cells of the hermits for food, and in every village the ravens
and rock-doves are as fearless as the sparrows in London. But against
this tameness must be set the Buddhist religion, which forbids the
people from taking life, so that, whereas in most countries the native
children are the best friends of the naturalist, in Tibet we got no help
from them whatever. Also, in order to avoid giving possible offence, we
were careful to refrain from shooting in the neighbourhood of
monasteries and villages, and that was a very severe drawback, as birds
congregated principally about the cultivated lands near villages.
Another difficulty we found was in catching small mammals, which showed
the greatest reluctance to enter our traps, whatever the bait might be.
One species only, a vole (_Phaiomys leucurus_), was trapped; all the
others were shot, and that involved a considerable expenditure of time
in waiting motionless beside burrows. In spite of these disadvantages we
made considerable collections of mammals and birds, and we brought back
a large number of dried plants and seeds, many of which it is hoped will
live in the gardens of this country.
Public-domain text, read in full here on John Shaqi.
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