Feminism -- Fiction; Political fiction, American; Socialism -- Fiction; Utopian fiction; Utopias -- Fiction; Women -- Fiction
"There were some things all wrong," I replied, "that I know. You could
not obliterate hereditary disease in ten--or thirty years. You couldn't
make clean women of hundreds of thousands of prostitutes. You couldn't
turn an invalid tramp into a healthy gentleman."
He stopped me. "We could do better than that," he said, "and we have. I
begin to see your central difficulty, John; the difficulty that used to
hold us all. You are looking at life as a personal affair--a matter of
personal despair or salvation."
"Of course, what else is it?"
"What _else_! Why, that is no part of human life! Human life is social,
John, collectively, common, or it isn't human life at all. Hereditary
disease looks pretty hopeless when you see one generation or two or
three so cursed. But when you realize how swiftly the stream of human
life can be cleansed of it, you take a fresh hold. The percentage of
hereditary disease has sunk by more than half in thirty years, John, and
at its present rate of decrease will be gone, clean gone, in another
twenty. Remember that every case is known, and that they are either
prevented from transmitting the inheritance, isolated, or voluntarily
living single. Diseases from bad conditions we no longer endure, nor
diseases from ignorance, those from bacilli we are able to resist or
cure; disease was never a permanent thing--only an accident. As for the
prostitutes--we thought them 'ruined' because they were no longer
suitable for our demands in marriage. As if that was everything! I tell
you we opened a way out for them!"
"Namely?"
"Namely all the rest of life! Sex-life isn't everything, John. Not fit
to be a mother, we said to them; never mind--there is everything else in
the world to be. You may remember, my friend, that thousands of men, as
vicious as any prostitutes, and often as diseased, continued to live, to
work, and to enjoy. Why shouldn't the women? You haven't ruined your
lives, we said to them; only one part. It's a loss, a great loss, but
never mind, the whole range of human life remains open to you, the great
moving world of service and growth and happiness. If you're sick, you're
sick--we'll cure it if possible. If not, you'll die--never mind, we all
die--that's nothing."
"Does your new religion call death nothing?"
"Certainly. The fuss we made about death was wholly owing to the old
religions; the post-mortem religions, their whole basis was death."
"Hold on a bit. Do you mean to tell me the people aren't afraid of death
any more?"
"Not a bit. Why should they be? Every living thing dies; that's part of
the living. We do not hide it from children now, we teach it to them."
"Teach death--to children! How horrible!"
Public-domain text, read in full here on John Shaqi.
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