Mr. Durant of Salt Lake City, "That Mormon"Rich, Ben. E. (Benjamin Erastus)
Religion
Mr. Durant of Salt Lake City, "That Mormon"
Rich, Ben. E. (Benjamin Erastus)
Latter Day Saints -- Fiction; Salt Lake City (Utah) -- Fiction
"Not in the least, Mrs. Sutherland; it is merely another one of those
cases where we read but fail to understand. 'The letter killeth but
the Spirit giveth life,' you know. Christ kept His word with the
malefactor, and He also spoke truthfully to Mary. He and the sinner
undoubtedly went on the day mentioned to paradise, but the great
mistake, made by many, lies in believing that paradise is heaven."
"Well, if paradise is not heaven, what is it? If they went to some
other place, where is that place?" exclaimed Mr. Williams. "I believe
it was heaven."
"I do not doubt your statement for a moment. Prof. A. Hindercoper, a
German writer, says: 'In the second and third centuries every branch
and division of the Christian church, so far as their records enable us
to judge, believed that Christ preached to the departed spirits.' This
is in harmony with the belief of the Latter-day Saints, as well as in
harmony with the Bible. Peter speaking upon this subject answers your
question by saying: 'For Christ also hath once suffered for sins, the
just for the unjust, that He might bring us to God, being put to death
in the flesh, but quickened by the spirit: by which also He went and
preached unto the spirits in prison; which sometimes were disobedient,
when once the longsuffering of God waited in the days of Noah, while
the ark was a preparing, wherein few, that is, eight souls were saved
by water.' Christ undoubtedly understood that His mission would not
end with His crucifixion, but as He finished His mission to mortals
by opening to them the gospel gates, it would be the beginning of His
mission, for a similar purpose, with those on the other side of the
vail, and realizing that His mission there would begin immediately upon
His release here, and that the malefactor would meet him there, He
made the promise mentioned: 'Today shalt thou be with me in paradise.'
Peter declares that they were visited and preached to in order that
they might be judged according to man in the flesh, but live according
to God in the spirit. (I. Peter iv: 6.) Bishop Alford, speaking of
the declaration made by the chief apostle, said: 'I understand these
words (I. Peter iii: 19) to say that our Lord in his disembodied state,
did go to the place of detention of departed spirits, and did there
announce his work of redemption; preach salvation in fact, to the
disembodied spirits of those who refused to obey the voice of God when
the judgment of the flood was hanging over them."
"That seems reasonable, and it has given me a pew idea and something to
consider," said Williams, "but how about the ordinances you claim are
necessary for all? How can those who did not hear the gospel before
they died, receive the ordinances?"
Public-domain text, read in full here on John Shaqi.
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