Husband and wife -- Fiction; Man-woman relationships -- Fiction; Rich people -- Fiction; Triangles (Interpersonal relations) -- Fiction
He threw some money in the saucer and hurried away. There were still
many people about. To avoid them he turned into a side street and
walked on with rapid step. Soon he was in the Rue de la Paix. It was
practically deserted. On a corner, a young ruffian in a slouch hat was
humming, “_Ugène, tu m’fais languir_,” and beating time to the measure
with his foot. Just above the Colonne Vendôme the moon rested like a
vagrant, weary of its amble across the sky. But otherwise the street
was solitary. Through its entire length but one shop was open, and as
Lenox approached it a man came out to arrange the shutters. From the
doorway a thin stream of light still filtered on the pavement. In the
window were globes filled with colored liquids, and beyond at a counter
a clerk was tying a parcel.
Lenox entered. “Give me a Privas,” he said, and when the clerk had done
so, he asked him to make up a certain prescription. But to this the man
objected; he could not, he explained, without a physician’s order.
“Here are several,” said Lenox, and he took from his card-case a roll
of azure notes.
The clerk eyed them nervously. They represented over a year’s salary.
He hesitated a moment, “I don’t know,”--and he shook his head, as were
he arguing with himself--“I don’t know whether I am doing right.” And
at once prepared the mixture.
Ten minutes later Lenox was mounting the stair of the hotel at which he
lodged. On reaching his room he put his purchases on a table, poured
out a glass of absinthe, lit a cigarette, and threw himself down on
a lounge. For a while his thoughts roamed among the episodes of the
day, but gradually they drifted into less personal currents. He began
to think of the early legends: of Chiron, the god, renouncing his
immortality; of the Hyperboreans, that fabled people, famous for their
felicity, who voluntarily threw themselves into the sea; of Juno
bringing death to Biton and Cleobis as the highest recompense of their
piety; of Agamedes and Trophonius, praying Apollo for whatever gift he
deemed most advantageous, and in answer to the prayer receiving eternal
sleep.
He reflected on the meaning of these legends, and, as he reflected,
he remembered that the Thracians greeted birth with lamentations and
death with welcoming festivals. He thought of that sage who pitied the
gods because their lives were unending, and of Menander singing the
early demise of the favored. He remembered how Plato had preached to
the happiest people in the world the blessedness of ceaseless sleep;
how the Buddha, teaching that life was but a right to suffer, had
found for the recalcitrant no greater menace than that of an existence
renewed through kalpas of time. Then he bethought him of the promise of
that peace which passeth all understanding, and which the grave alone
fulfills, and he repeated to himself Christ’s significant threat, “In
this life ye shall have tribulation.”
Public-domain text, read in full here on John Shaqi.
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