Mr. Oseba's Last DiscoveryBell, George W. (George William)
Science
Mr. Oseba's Last Discovery
Bell, George W. (George William)
New Zealand -- Description and travel; Voyages and travels
"This is novel indeed," says Mr. Oseba, "and this notion, in
its conceptions of human relationship, social duty and moral
responsibility, is nobler than all the sermons--save one--ever preached
on this little globe.
"R. J. Seddon is no saint; I am told, my children, he gets
angry, he storms, and he may use cuss words, but no poet, priest
or philanthropist ever uttered nobler thoughts than he, in his
championship of this progressive measure. Only the dreamer can realise
the far-reaching moral grandeur, not of the measure itself, but of the
lofty sentiment upon which it is based--and the Premier claimed to
speak 'for the people.'
"Considering the general backwardness of the Outeroos in breaking old
traditions and especially in the direction of a greater recognition
of human brotherhood, or the rights of the individual as a unit of
society, the Zelanians have another rule, even more surprising, as you
will see, for it is not only the offspring of a sentiment or idea, as
novel in its nobility of conception as that upon which grew the old age
pension, but it is so radical a departure from old British customs, as
to startle a student with its audacious demands.
"In the older lands the desire, as well as the custom, is to
erect commanding fortunes and to perpetuate wealthy and powerful
families--though many of the kindred struggle through miserable lives
in poverty; but in Zelania, should a person who contemplates permanent
'retirement,' endeavor by will or 'last testament,' to leave all his
belongings to the 'white headed boy,' or otherwise fail to provide,
according to his means, for the 'proper maintenance and support'
of any of his dependents, the Courts 'may go back of the returns,'
inquire into the matter, practically annul 'said will,' and make such
provisions as 'shall seem fit,' according to the demands of open-handed
justice.
"Zelania recognises every person as an integral part of the social
group, with reciprocal rights and duties. An individual may pray with
and prey upon the community and acquire 'much riches,' and, as the
legal custodian of this 'lucre,' he has considerable latitude; but,
as a fact, he is only a trustee, and when he leaves his money in this
world--lest it should melt--he is not allowed to deprive any of his
dependents who may remain for a time as members of the community, of
all 'consolation' for his departure.[H]
"Contrary to the general notions of outside barbarians, the advanced
legislation in Zelania is not the result of an erratic temperament, but
of advanced thought, of a nobler conception of human duty, and a higher
ideal of social progress.
Public-domain text, read in full here on John Shaqi.
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