Mr. Punch's History of Modern England, Vol. 2 (of 4).—1857-1874Graves, Charles L. (Charles Larcom)
History
Mr. Punch's History of Modern England, Vol. 2 (of 4).—1857-1874
Graves, Charles L. (Charles Larcom)
Great Britain -- History -- Victoria, 1837-1901 -- Humor
in 1866 had but a short life, and the gift of £60,000, which he received
from a rich widow, was revoked as the result of a Chancery suit, the
lady alleging he had obtained it by spiritual influence. But we have it
on the authority of the D.N.B. that he "was not a professional medium,
and scrupulously abstained from taking money for his _séances_," which
answers _Punch's_ sneer at his lucrative traffic with spirits. The
writer of the notice concludes with the words, "his history presents a
curious and unsolved problem." Taken all round, he was by far the most
remarkable personality in spiritualistic circles in the nineteenth
century, and "imagination's widest stretch" fails to shadow forth the
influence he might have exerted had he flourished sixty years later. Let
us be thankful that he lived when he did, and freely own that, if an
impostor, he was an impostor of genius and emphatically not a Rasputin.
[Sidenote: _Mediums and Faith-healers_]
Alongside of Home's manifestations, the exploits of other Victorian
mediums dwindle into insignificance. But they furnished _Punch_ with
food for ridicule, as when the Nottingham spiritualists in 1863
suggested the writing of a new Bible from their direct revelations; or
when an American clairvoyante published, and distributed in Great
Britain, her claims to having made "the greatest discovery ever made,"
viz., "Mediation Writing, direct to and from the spirit world, in One
Minute, without any mechanism, except Pen, Ink and Paper." Her claim to
have communicated with Shakespeare gave _Punch_ a special opportunity,
for it was the year of the Tercentenary, and the Bard of Avon must have
had the whole history of the squabbles which beset that luckless
undertaking inflicted upon him by the American lady. More interesting to
us, however, is the reference to success achieved by legitimate
conjurers in imitating the manifestations of spiritualists. For in 1860
the late Mr. Maskelyne had already exposed the Davenport Brothers, and
greatly surpassed any feats they had accomplished in the way of
levitation and the materializing of spirit forms. But _populus vult
decipi: decipiatur_; and the game went on. Home was much in evidence in
1870 in the provinces and in Belgravian drawing-rooms, flying "by
miracle up to the ceiling, And carrying hot coals on pate or palm, no
inconvenience feeling." And in the same year there appeared Dr. Newton,
an American faith-healer, or "healing medium," as he was called,
Public-domain text, read in full here on John Shaqi.
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