Mr. Punch's History of Modern England, Vol. 2 (of 4).—1857-1874Graves, Charles L. (Charles Larcom)
History
Mr. Punch's History of Modern England, Vol. 2 (of 4).—1857-1874
Graves, Charles L. (Charles Larcom)
Great Britain -- History -- Victoria, 1837-1901 -- Humor
As a set-off to this special hostility to the Roman Communion, it is
only fair to admit that other Churches and Sectarianism generally came
in for a great deal of shrewd and, at times, bitter criticism. _Punch_
was by no means an orthodox Churchman. Kingsley and Maurice and Stanley
were his heroes. He stood for comprehension and toleration, and fair
play for the "Higher Criticism." He had far more sympathy with underpaid
curates than opulent bishops--indeed, he had little respect for the
episcopal bench, if we except Temple and Tait.
The Sabbatarianism of Evangelicals, Presbyterians, and Nonconformists
generally, continued to excite him to indignation or derision--as when
in 1858 Sunday walking was tabooed by some Scots fanatics, who also
sought to stop all Sunday sailings, or when early in 1861 a controversy
arose in Scotland as to whether the sale of milk was permissible on that
day.[7]
[Footnote 7: Within our own times the milking of cows on Sunday was
objected to by Scottish Sabbatarians.]
In 1868 the Lord's Day Observance Society addressed a memorial to the
Brighton Railway Company against Sunday trains, which ended as
follows:--
"Lastly, as recognizing the Christian principle of a particular
Providence, we cannot conceal from ourselves the conviction of the
signal instances of the Divine displeasure in two accidents on the
Sabbath Day, one of which in the Clayton Tunnel ended in the
hurrying of several lives in a moment of time into eternity and
which, in a financial point of view, resulted in a loss to the
proprietary of not less than £50,000."
[Illustration: THE BROMPTON AREA-SNEAK]
_Punch_ acidly comments on the authors of this "pretty specimen of
snuffle," that they evidently know no more about the Grand Prix than
they do about the Tower of Siloam.
The notion that Sunday should be a day of gloom and that religion should
be divorced from cheerfulness found no support in _Punch_. A few years
later, that is in 1871, he records with amazement the utterance of a
Scottish minister who, at a children's _soirée_ held at Kincardine,
forbade them to applaud, and told them "there would be nothing of that
kind, and no laughter in Heaven." In the same year, under the heading of
"Sabbatarian Progress," we read:--
The Sunday Closing Bill's referred
To a select committee,
We view concession to absurd
Fanaticism with pity.
Public-domain text, read in full here on John Shaqi.
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