Mr. Punch's History of Modern England, Vol. 2 (of 4).—1857-1874Graves, Charles L. (Charles Larcom)
History
Mr. Punch's History of Modern England, Vol. 2 (of 4).—1857-1874
Graves, Charles L. (Charles Larcom)
Great Britain -- History -- Victoria, 1837-1901 -- Humor
John Bright, who had joined the administration as President of the Board
of Trade, donned a court uniform and (if _Punch_ is to be believed)
actually danced a quadrille at a Court Ball with the Princess of Wales
as partner, is applauded for his eloquence in the House and rebuked for
his unbridled vehemence outside it. Ministers mustn't bully, but think
of their colleagues. They must, in short, wear a muzzle, and if Bright
could not bear to wear one, he certainly had no right, _Punch_ argued,
to be where he was. The debates in the Commons were fiery and
protracted, and those who regarded the measure as one of confiscation
secured important concessions, but the battle was really joined in the
Upper House. Lord Derby maintained a _non possumus_ attitude, but the
eloquence of Magee (then Bishop of Peterborough) and the arguments of
Cairns did not avail to prevent thirty-six Conservative Peers from
voting with the Government. But, even so, the Lords' amendments
threatened a constitutional crisis, only averted by the compromise
arrived at by Granville and Cairns in July, 1869. The Bill became law
and was put into operation on January 1, 1871. That _Punch_ entertained
misgivings as to its effect in encouraging intimidation may be gathered
from his cartoon, "How not to do it," in which "Pat" threatens Britannia
with unspeakable things if she does not release those noble patriots,
the Fenian prisoners.
[Sidenote: "_Mr. Disraeli's Religion_"]
The prevalence of religious cant and snobbery and sensationalism is
frequently chastised in the 'sixties and 'seventies. In the spring of
1866 _Punch_ copies an advertisement in which a young man wished "to
find a home with a pious family, where his Christian example would be
considered sufficient remuneration for his board and lodging." And in
January, 1870, he pilloried an even more glaring example of complacent
and well-connected religiosity: "A Gentleman, born and bred, kinsman of
an Earl ... will preach Christ." The infection of the pulpit by
sensation is deplored in 1867 _à propos_ of an announcement in the
_Islington Gazette_:--
"Caledonian Road Chapel.--Next Sunday Sermons will be preached,
afternoon, by Mr. Geo. B. Clarke, a Black Brother, from Jamaica,
Son-in-law of the late excellent Paul Bogle. Evening, by Mr. Henry
Varley the Butcher, from Notting Hill, whose 'words sink, like
flame-tipped darts, into the souls of his hearers.'"
Public-domain text, read in full here on John Shaqi.
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