So far the Ministers had not committed themselves, and grave differences of opinion were known to exist in the Cabinet. On the introduction of the Bill into the Commons further cross-currents were revealed. Mr. Gladstone declared uncompromising war on the Bill, on the ground that it was not asked for by the Bishops, and as now modified was "manufactured not by the two Primates but by members of Parliament independently of them"; that it lacked weight and authority; and gave undue powers to indiscreet Bishops. He accordingly formulated six resolutions embodying the principles which ought to guide legislation on the subject. Sir William Harcourt followed, vigorously traversing his late leader's argument, and defending the Bill. His "Erastian Manifesto" was so favourably received by the House that Disraeli, in a remarkable speech, made it clear that the Government had adopted the Bill. It was in this speech that he declared that it "would be wise for us to rally on the broad platform of the Reformation." As long as the doctrines relating to the worship of the Virgin, or the Confessional were held by Roman Catholics, he was prepared to treat them with reverence. "What I do object to is Mass in masquerade." The second reading was carried without a division; on the following day Mr. Gladstone withdrew his resolutions; and large majorities confirmed the principal clauses in Committee. When the Bill came back from the Lords, Disraeli gave way on an important amendment dealing with the question of appeal, which the Commons had introduced and the Lords had thrown out; he repeated that the Bill was intended "to put down Ritualism"; incidentally he described Lord Salisbury, who had repudiated "the bugbear of a majority of the House of Commons," as "a great master of gibes and flouts and jeers," but appealed to the House not to fall into the trap and lose the Bill by gratifying their _amour-propre_. The appeal was not in vain; the Commons without a division decided not to insist on their amendment, and the Bill which was appointed to come into operation in July, 1875, was read a third time on August 3. It is hard to say whether Sir William Harcourt's panegyrics of Disraeli, or Disraeli's sarcasms at the expense of Lord Salisbury caused more remark. [Sidenote: _Gladstone on Vatican Decrees_]