But this was practically the Swan-song of _Punch's_ no-Popery campaign. Lord Salisbury, in his speech on the Public Worship Regulation Bill, had spoken of three schools of religious thought--the Sacramental, the Emotional and the Philosophical. Henceforth and for a good many years to come _Punch_ was mainly concerned with the two latter schools, and most of all with the second. He reverted with undiminished vigour to his old campaign against the Sabbatarians, but his chief _bête noire_ was the Salvation Army. Here he was at one with Huxley in his criticisms on "Corybantic Christianity," but for the rest he impartially combated the pretensions of scientific dogmatism, of Agnosticism (which he called the Nothingarian creed) and Positivism. He warns France against the danger of a purely secularist education:-- An Atheist's "The Fool"--the Psalmist saith: Will France risk such a brood of Fools? Irreverent youth, with neither Hope nor Faith, Will be the product of your Godless Schools. [Sidenote: _Sunday Observance_] He satirizes the advocates of undenominationalism in the picture of the toy-shop man who declines to supply a Noah's Ark to a lady customer. He had given up keeping them since School Boards came in: "They was considered too denominational, M'um." [Illustration: TOYS AND THEIR TEACHINGS LADY CUSTOMER: "My little boy wishes for a Noah's Ark. Have you one?" TOYMAN: "No, M'um, no. We've given up keeping Noah's Harks since the School Boards come in. They was considered too denominational, M'um!"] As for the keeping of Sunday, _Punch_ eulogizes Canon Basil Wilberforce for encouraging Sunday bands, and contrasts his tolerance with the attitude of a Dr. Watts, of Belfast, who objected to Sunday bathing: "It was not necessary for a man to bath himself every morning. He did not see, therefore, why it was necessary to open public baths on the Sabbath morning." The Sunday opening of the picture galleries at the Royal Manchester Institution proved a conspicuous success in 1880. Those who opposed the experiment had been, if not silenced, confuted, and _Punch_ entreated London to follow this excellent lead and not stand _last_ in the Sunday Race between Public House and Public Gallery. So when the Tay Bridge disaster was regarded by the Sabbatarian zealots as a direct judgment on Sunday travelling, _Punch_ dealt with them as they deserved:--