Mr. Punch's History of Modern England, Vol. 3 (of 4).—1874-1892Graves, Charles L. (Charles Larcom)
History
Mr. Punch's History of Modern England, Vol. 3 (of 4).—1874-1892
Graves, Charles L. (Charles Larcom)
Great Britain -- History -- Victoria, 1837-1901 -- Humor
Posturing Pierrots and smirking skeletons, goggling sphinxes and
giggling cocottes, cadaverous surprises and ensanguined startlers,
all the parade of nightmare and nastiness, pall upon the mind, as
the phantasmagoric effects and sickly scents do upon the senses,
of the visitors to the Salon Parisien. Whim and fantasy are all
very delightful in their way. But this is not Wonderland, it is the
world of drunken delirium and the Witches' Sabbath. A girl with
emerald face, purple hair, and vivid vermilion lips, peeping between
amber portières, is an inoffensive though purposeless, and not very
interesting bizarrerie. But such gratuitous ghastlinesses as "Will
o' the Wisp," "_Felo de se_," "_Vive la Mort!_" and particularly
the offensively named "_Ecce Homo_," are simply revolting horrors.
Somebody has hazarded the statement that they are Edgar-Poe-ish.
Pooh! Poe was creepy sometimes, but he was an artist, an idealist,
subordinating even occasional horror to the beautiful in his daring
dreams.
[Illustration: A FORTIORI
PHILISTINE FATHER: "Why the dickens don't you paint something
like Frith's 'Derby Day'--something everybody can understand, and
somebody buy?"
YOUNG GENIUS: "_Everybody understand_, indeed! Art is for the
few, Father, and the higher the art, of course, the fewer the few.
The highest art of all is for _one_. That art is mine. That _one_
is--myself!"
FOND MAMMA: "There speaks my own brave boy!"]
[Sidenote: _Impartial Satire_]
As a rôle _Punch_ was a strong partisan in art; yet on occasion he
could hold the balance. I have illustrated the change in his view
of Whistler, but it never degenerated into abuse. The dialogue,
"Wrestling with Whistler," suggested by the exhibition at the Goupil
Gallery in the spring of 1892, impartially satirizes Whistlerites,
frank Philistines, and the literal and prosaic persons who were
puzzled and bewildered by "arrangements," "harmonies," "symphonies"
and "nocturnes." These simple souls, unable to recognize the objects
depicted, were not helped by the faithful who retorted, "Ah, but it's
the way he saw it!" To-day, as thirty years ago, their point of view is
faithfully expressed in the unconscious irony of the serious elderly
lady:
I've no patience with the man. Look at Gustave Doré now. I'm sure
_he_ was a beautiful artist if you _like_. Did _he_ go and call his
"Leaving the Prætorium" a "Symphony" or a "Harmony," or any nonsense
of that kind? Of course not--and yet look at the _difference_!
It is true that the artist, like the prophet, is often "not without
honour save in his own country and in his own house." The saying
happily does not apply to _Punch_ and his contributors. When Richard
Doyle died in 1883, more than thirty years had elapsed since he severed
his connexion with the paper, but _Punch_ had never forgotten the old
comrade who had designed his cover, and had been equally at home among
the imps of Elfland and the swells and snobs of society:--
Public-domain text, read in full here on John Shaqi.
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