“We are not to worship money, yet we are to guard against squandering it. The person who wastes one dollar sets a bad example to others and brings injury to himself. Woman is criticized for wastefulness in dress. I stand here to defend her, not because she is altogether innocent, but because her accusers are equally guilty in the same and in other directions. The money wasted in Home Missionary Work would feed the starving of all the world. Where does this money come from? The greater part of it comes from the purses of those who are burdened with all manner of financial obligations. What right have such people to rob others of their dues in order to support Home Mission Work? O, that the time may soon come when consistency will be manifested, and so much money no longer wasted in this sentimental manner!” The speaker proceeded, but the interest of the two listeners was flagging; so they quietly left the room. They next entered Hall No. 17, devoted to “_The Results of Home Missionary Work_.” But after remaining a very short time Miss Church-Member declared that she was interested more directly in Foreign Missionary Work. In deference to her wishes he at once accompanied her to the second section of the Missionary College, which was much larger than the first. Miss Church-Member led the way into one of the large halls where Satan, through his agents, gave special instruction concerning “_The Condition of the Heathen._” They listened to four speakers from whose brief addresses they received food for thought. The first speaker expounded the theory that “_Ignorance is Bliss_,” and declared that the heathen were happy and comfortable in their present condition. The second lecturer argued, at greater length, that the heathen were free from all responsibility as long as they were left alone, and that if God held them accountable, then their vague worship answered for a good conscience, and therefore they would reach Heaven by a simpler path. The third speaker declared that the heathen were now as God had made them, and therefore just as they should be. To establish this theory he used garbled arguments of predestination. The fourth assured the audience that the heathen, in due order, would rise to loftier conceptions by the same natural processes as the civilized peoples of to-day have risen from their rude primitive conditions. After examining some heathen relics the two companions spent some time near-by in a hall of the same section devoted to “_The Effects of the Gospel on the Heathen._” Its teachers were very emphatic in their utterances. They affirmed that the Gospel did not benefit the heathen, except that it brought to them civilization with all its attendant responsibilities and vices. One lecturer to whom they listened was very fiery. In a scathing manner the speaker pronounced censure on the Christian church for her ill-advised policy in Foreign Missionary Work.