Divorce -- Fiction; Man-woman relationships -- Fiction; Marriage -- Fiction
It needs little acuteness to detect a congruity between the
interpretation of a rule as a counsel of perfection, and the doctrine of
the limits of human endurance. In fact they come to very much the same
thing and are invoked, rightly or wrongly, plausibly or unplausibly, on
much the same occasions and under very similar circumstances. If a man
strikes you lightly on one cheek, you turn the other. But if he strikes
the first cheek very hard? If he forces you to go a mile with him, will
you go with him twain? Does the amenity of the road make no difference?
If he takes your coat, shall he take your cloak also? Something might
turn on the relative value of the two garments. In such cases the human
race makes accommodations; and accommodations are not confined to any
one class of thinkers.
Cyril Maxon had afforded scant countenance to Lady Rosaline's suggestion
that the offender himself severed the tie. She had picked it up from an
article of Catholic complexion, which set out the authorities for it
only to confute them. His logical mind saw that the position implied
rather startling consequences; for if an act can sever, an act can bind.
But he did not so easily or readily reject his own idea of the counsel
of perfection. Arguing before a Court, he could have made a good case
for it. Argued in the forum of his own conscience, it found pleas and
precedents. Yet it was slowly that it gained even a hearing from the
judge, and only by much dexterous pleading; for at first sight the
authorities to which he bowed were all against it. They had seemed
absolutely and immediately conclusive on the morning when Mr. Ledstone
called in the Temple. 'No proceedings!' Save as a record of his own
attitude, Maxon attached no importance to the utterance so charged with
relief to its auditor. It was in no sense a pledge; it was merely an
expression of present intention. On what conceivable theory had that
Ledstone family any right to pledges from him? If a pledge at all, it
was one to himself and to the school of thought to which he belonged. To
the Ledstones? Never!
Public-domain text, read in full here on John Shaqi.
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