Mrs. Piper & the Society for Psychical ResearchSage, Michael
Religion
Mrs. Piper & the Society for Psychical Research
Sage, Michael
Mediums -- Practice -- Great Britain; Parapsychology -- Investigation -- Great Britain; Piper, Leonora, 1859-1950; Spiritualism
this feature does not increase the proofs of identity, it is at least an
evidence of the abnormal powers of the medium.[61] George Pelham is
asked to go and see what a certain person is doing at a given time and
to come back and relate it. He goes, and partially succeeds. This is
what appears to happen: if the act is strongly conceived in the mind of
the person he is watching, he perceives it clearly; if it is nearly
automatic, he perceives it vaguely; if it is wholly automatic, he does
not perceive it at all. He often says that actions have occurred which
have only been planned and not executed, at other times he reports past
actions as present. This is because spirits have not, it appears, a
clear notion of time. I have unfortunately neither time nor space to
give examples of this.
Can we say that the communicator George Pelham has never made a
partially or wholly erroneous assertion? No. But the number of such
assertions is very small, which was not the case when Phinuit reigned
alone. Here is one such assertion, at which there has been much
cavilling; people have insisted on seeing in it the stamp of Mrs Piper
and her social environment, and not at all the stamp of the aristocratic
George Pelham. George Pelham is asked, "Could you not tell us something
which your mother has done?" He replies,[62] "I saw her brush my
clothes and put them away. I was by her side as she did it. I saw her
take my sleeve buttons from a small box and give them to my father. I
saw her put some papers in a tin box." When Mrs Pelham is questioned by
letter, she replies, "George's clothes were brushed and put away, not by
me, but by the man who had valeted him." And the hasty conclusion is,
Mrs Piper on this occasion thought herself among her own class. She
forgot that Mrs Pelham did not brush and put away clothes herself. This
is perhaps a too hasty triumph. The most highly-bred women may
occasionally brush and put away clothing. Now suppose that what I have
said above about the way in which spirits perceive our actions should be
true. George Pelham may have seen the project of the action in his
step-mother's mind, and not its execution by the valet. It may be
objected that he ought to have supposed she would not do it herself.
Why? I do not see it. Perhaps he knew that his step-mother was capable,
occasionally, of putting away clothes herself.
George Pelham is often asked questions which he cannot answer. But he
does not at all pretend to have forgotten nothing. If there is another
world, spirits do not go there to ruminate on what has happened in our
incomplete life. They go there to be carried away in the vortex of a
higher and greater activity. If, therefore, they sometimes forget, it is
not astonishing. Nevertheless, they seem to forget less than we do.
FOOTNOTES:
[55] Those readers who are interested in this question are recommended
to read Dr Hodgson's Report, _Proc. of S.P.R._, vol. xiii., _Trans._
[56] _Proc. of S.P.R._, vol. xiii. p. 300.
Public-domain text, read in full here on John Shaqi.
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