Mrs. Piper & the Society for Psychical ResearchSage, Michael
Religion
Mrs. Piper & the Society for Psychical Research
Sage, Michael
Mediums -- Practice -- Great Britain; Parapsychology -- Investigation -- Great Britain; Piper, Leonora, 1859-1950; Spiritualism
For the same way, if we were dealing with telepathy, it is to be
supposed that the communicators would be the persons whom the sitters
expect. Now this is far from being the case. In the fifteen years during
which Mrs Piper's mediumship has been studied, a great number of
communicators have appeared about whom nobody was thinking. Professor
Hyslop, among others, says that he has met with several communicators
whom he did not in the least expect. Others whom he expected did not
appear. It is a fact worthy of remark that in Professor Hyslop's
sittings only those persons appeared who were capable of telling
something of a nature to prove their identity; the others seem to have
been systematically put aside by Imperator, even when information
concerning them was abundant in the consciousness and subconsciousness
of the sitter.
It would seem that, if we were dealing with telepathy, the self-styled
communicators would most easily utter the least remote ideas of the
sitters' minds; the nearest, most vivid ideas ought to appear first. Now
this is far from being the case. It seems to make no difference to the
communicator whether the idea is familiar or otherwise to the minds of
the living.
When it is a question of facts entirely unknown to the sitters and known
only to persons living at a great distance, this distance might be
expected to affect telepathic mind-reading; nothing in nature authorises
us to neglect this law of distance. We can only conceive the telepathic
process as a propulsion of waves through space; these waves should
decrease with distance; the contrary is absolutely inconceivable. Now
this does not happen; if the fact exists only in the consciousness of a
person who is at the time at the far ends of the earth, it makes no
difference in the precision of the details. If an analogy should be made
between telepathy--as we must conceive it, to explain the phenomena--and
wireless telegraphy, Mrs Piper entranced must be regarded as a mere
coherer of the telepathic waves. But this analogy is non-existent;
wireless telegraphy is far from being unaffected by distance, and
besides, when the coherer functions, it is because another instrument is
emitting particular waves. When a fact known only to a distant person is
reported, as in Mrs Piper's phenomena, it rarely happens that the
distant person was actively thinking of the fact, which was lying
unnoticed in the lowest strata of his consciousness. When the
experimenter makes his inquiries at the conclusion of the sitting, it is
often found that a definite effort on the part of the absent person is
required before the fact is recalled to memory.
It would be well to reflect before we grant to telepathy a power of
omniscience, independent of all known laws.
Public-domain text, read in full here on John Shaqi.
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