Mrs. Warren's Daughter: A Story of the Woman's MovementJohnston, Harry
General
Mrs. Warren's Daughter: A Story of the Woman's Movement
Johnston, Harry
Feminism -- Fiction; Mothers and daughters -- Fiction; Women's rights -- Fiction
To Vivie's great surprise, there was a considerable attendance at
the ceremony. She had expected no more than the company of Minna--an
unprofessing but real Christian, if ever there were one, and the
equally Christian if equally hedonist Mme. Trouessart. But there
came in addition quite a number of shopkeepers from the Rue Royale,
the Rues de Schaerbeek, du Marais, de Lione, and de l'Association,
with whom Mrs. Warren had dealt in years gone by. "C'etait une dame
_tres_ convenable," said one purveyor, and the others agreed. "Elle
me paya ecus sonnants," said another, "et toujours sans
marchander." There was even present a more distinguished
acquaintance of the past: a long-retired Commissaire de Police of
the Quartier in which Mrs. Warren's hotel was situated.
He appeared in the tightly-buttoned frock-coat of civil life, with a
minute disc of some civic decoration in his button hole, and an
incredibly tall chimney-pot hat. He came to render his _respectueux
hommages_ to the maitresse-femme who had conducted her business
within the four corners of the law, "sans avoir maille a partir avec
la police des moeurs."
Mrs. Warren at least died with the reputation of one who promptly
paid her bills; and the whole _assistance_, as it walked slowly back
to Brussels, recalled many a deed of kindness and jovial charity on
the part of the dead Englishwoman.
* * * * *
Vivie, on sizing up her affairs, got Monsieur Walcker, the Baptist
pasteur, to convey a letter to the American Consulate General.
Walcker was used to such missions as these, of which the German
Government was more or less cognizant. The Germans, among their many
contradictory features, had a great respect for religion, a great
tolerance as to its forms. They not only appreciated the difference
between Jews and Christians, Catholics and Lutherans, but between
the Church of England and the various Free Churches of Britain and
America. The many people whom they sentenced to death must all have
their appropriate religious consolation before facing the firing
party. Catholics, Lutherans and Calvinists were all provided for;
there was a Church of England chaplain for the avowed Anglicans; but
what was to be done for the Free Churches and Nonconformist sects of
the Anglo-Saxons? They were not represented by any captive pastor;
so in default this much respected Monsieur Walcker, the Belgian
Baptist, was called in to minister to the Nonconformist mind in its
last agony. He therefore held a quasi-official position and was
often entrusted with missions which would have been dealt with
punitorily on the part of any one else. Consequently he was able to
deliver Vivie's communication to the American Consul-General with
some probability of its being sent on. It contained no further
appeal to American intervention than this: that the Consul-General
would try to convey to England the news of her mother's death to
such-and-such solicitors, and to Lewis Maitland Praed A.R.A.
Public-domain text, read in full here on John Shaqi.
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