Then he made his appeal to the women. He spoke of the dangers of this hysteria; the need there was for level-headed house-keeping women in our councils; how they should first qualify for and then demand the suffrage, having already attained the civic vote. (Here some of the employers of labour disapproved, plucked at his arm or hem of his reefer jacket, and one squire lumbered off the platform.) But he held on, warming with a theme that hitherto had hardly interested him. His speeches were above the heads of his peasant audiences; but they were a more sensitive harp to play on than the average Anglo-Saxon audience. Many women wept, only decorously, as he outlined their influence in a reformed village, a purified Principality. The men applauded frantically because, despite some prudent reserves, there seemed to be a promise of revolt in his suggestions. David felt the electric thrill of the orator in harmony with his audience; who for that reason will strive for further triumphs, more resounding perorations. He introduced scraps of Welsh--all his auto-intoxicated brain could remember (How physically true was that taunt of Dizzy's--"Inebriated with the exuberance of his own verbosity!"). And the delighted audience shouted back "You're the man we want! Into Parliament you shall go, Davy-bach" and much else. So David restored the five villages to sobriety in life and faith, yet left them with a new enthusiasm kindled. Before he departed on his return to London and the grind of his profession, he had effected another change. Because he had spoken as he had spoken and touched the hearts of emotional people, they came trickling back to his father's church, to the "British" Church, as David now called it. Little Bethel was empty, and the pastor-blacksmith not yet out of the asylum at Swansea. The Revd. Howel Williams trod on air. His sermons became terribly long and involved, but that was no drawback in the minds of his Welsh auditory; though it made his son swear inwardly and reconciled him to the approaching return to Fig Tree Court. The old Druid felt inspired to convince the hundred people present that the Church they had returned to _was_ the Church of their fathers, not only back to Roman times, when Glamorganshire was basking in an Italian civilization, but further still. He showed how the Druids were rather to be described as Ante-Christian than Anti--with an _i_; and played ponderously on this quip. In Druidism, he observed--I am sure I cannot think why, but it was his hobby--you had a remarkable foreshadowing of Christianity; the idea of the human sacrifice, the Atonement, the Communion of Saints, the mystic Vine, which he clumsily identified with the mistletoe, and what not else. He read portions of his privately-published _Tales of Taliessin_. In short such happiness radiated from his pink-cheeked face and recovered eyes that David regretted in no wise his own lapses into conventional, stereotyped religion. The Church of