Much Ado About SomethingLawrence, C. E. (Charles Edward)
Science
Much Ado About Something
Lawrence, C. E. (Charles Edward)
England -- Social life and customs -- 20th century -- Fiction; Fairies -- Fiction
The room became filled with magic. Spells of pure joy were woven from
the tracery of June’s feet, and governed all but one. The butler and
his men, waiting with the imperturbability of grenadiers on parade, were
inclined to dance in chorus; but discipline and the knowledge that the
Duchess’s eyes were upon them kept them prim.
Still the fairy danced. Here and there she tripped over the damask,
flitting airily round the epergnes with their young summer flowers; then
up and about the heads of the guests, stimulating their ideas, giving
them delightful poetical fancies, poising now and then, with dainty foot
and wings outspread, on the brims of the glasses, making all of them
glad, all of them glad but--the Duchess.
She alone, during that period of enchantment, remained unimpressed and
obdurate. Fashion is a petrifying influence. Her Grace, who regarded
it as her duty always with stiff lips to overlook the unfashionable, was
at present beyond even the softening powers of June. She remained as
stone, unsympathetic, uncomprehending. Conversation was dumb during that
terpsichorean spell.
June rested at length, and flew, well-pleased, to couch among the
flowers.
"Bravo!" cried Lord Geoffrey.
"Eh?" inquired the Duke, putting on his pince-nez, and peering through
them at his son. The word of applause seemed to fit in with his mood
exactly, but he did not understand its applicability.
"I said ’Bravo!’ bravo to the Archdeacon, who, with characteristic
courage, is going to justify his faith in those essences, the fairies."
"Ah yes, of course, of course! Please instruct us; we are attentive,
Mr. Archdeacon."
It is not easy to make any detailed expression of opinion or
justification of faith over well-cooked food. That is an occasion for
wit and brevity--epigram was born at a dinner-table. The Archdeacon
felt his disadvantage, especially as the eyes of the Duchess, like the
orbs of a mild Medusa, were expressing disapprobation.
"I cannot pretend, your Grace, to be able, under the circumstances, to
justify my faith in the fairies," he declared, while thoughtfully
cutting his _poussin_. "I can only assert that faith, and prove its
truth as I live by acting up to its principles and helping to make the
world more beautiful and happy."
"Ruskin and soda-water! Eh? What?" murmured Sir Claude, glancing round
for the laughter which did not come.
The Archdeacon, to whom flippancy was more than a venial sin, felt
inclined to crush the Baronet; but succeeded in effectually ignoring
him, which was worse.
"Imagination is, without doubt, required to realize the existence of the
fairies. They are not tangible, as are, say, bricks. But is that a
difficulty? Imagination is requisite before we can appreciate the
existence of ether, and several other essences--to use Lord Geoffrey’s
word--which we know well are about us, and affect us, though we cannot
see, smell, taste, handle, or otherwise comprehend them."
Public-domain text, read in full here on John Shaqi.
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