It is to be remembered that a hundred years ago Christian philanthropy had not become so cosmopolitan--so world-embracing--as to take within its sphere all who bear the name of man, without respect of race, religion, or degree of civilisation. From what we know of his intense religious convictions and kindly nature, Park, had he lived at the present day, would probably have been a missionary aflame for the cause of Christ and ready to lay down his life for it, or a traveller preaching a crusade, not only against the slave trade, which is so often ignorantly ascribed to the influence of Islam, but against the gin trade likewise, which with quite as much plausibility might be associated with Christianity. At the period of the publication of Park’s narrative the question of Abolition was in every man’s mind. The horrors of the middle passage--the iniquities perpetrated in the plantations by men calling themselves Englishmen--were being painted in colours by no means too dark. Park’s book came opportunely to add to the literature of the subject, and undoubtedly, in spite of the anti-abolition opinions he was believed to hold, the facts he disclosed regarding the horrors of the slave route added materially to the arguments of the Abolitionists. Coming, indeed, as was believed, from one of the opposite party, they were of all the more value, the natural assumption being that the worst aspects had been softened down and as good a case made out for slavery as was possible without direct violation of the truth. It was abundantly clear to all unprejudiced minds that the conditions under which the trade was carried on, and the evil results flowing from it as described by Park, were iniquitous and shameful in the extreme. To such Park’s opinions were of small account compared with his facts, and we may safely conclude that these latter very materially contributed to the sweeping away of the vile traffic. CHAPTER XVIII. _MUNGO PARK AT HOME--(Continued)._ After the publication of his narrative there was nothing to detain Park longer in London, while there was much to attract him to Scotland. Accordingly he returned to Foulshiels in the summer of 1799. On the 2nd of August of that year he was married to Miss Anderson. Of the personality of this lady we know little beyond the simple facts that she was tall and handsome, amiable in disposition, with no special mental endowments, and if anything somewhat frivolous and pleasure-loving--characteristics very unlike what we should have expected in the wife of such a man as Park.