Park’s resolution to return to the coast was taken on the 29th July
1796. His hope of accomplishing this purpose in safety seemed almost
as desperate as the task of going forward. Before him lay a journey
on foot of eleven hundred miles in a straight line, to which must be
added an additional five hundred for deviations and the windings of the
road. He had thus before him nineteen hundred miles on foot through a
barbarous country, where the stranger was considered fair prey, and
the laws afforded him no protection from violence. He was without the
wherewithal to buy food, and had only rags to shield him from the
violence of the weather and the maddening onslaughts of mosquitoes. In
addition he had to face all the horrors of the tropic winter, tornadoes
of wind, rain, and thunder overhead, swamps and mire under foot, and
flooded streams barring the way at every turn. The hardships were
sufficient to have killed any man of less indomitable spirit and weaker
frame. Even Park would probably have succumbed, but that he could not
die while his discoveries remained uncommunicated to his employers and
the public. Till then his work was only half done. With his death it
would be wholly undone--all his toil and suffering in vain. To reach
the coast was therefore now a point of as much importance as formerly
it had been to see the Niger.
His mind once made up, Park acted with promptitude and resolution.
He arrived at Silla on the 29th July. The night sufficed to determine
his course, and morning saw the commencement of his return journey.
It behoved him indeed to waste no time. A few days more and the
country would be impassable by land on account of the flooded rivers.
Already it was so on the southern side of the Niger--a fact Park much
regretted, as he had hoped to return by that way.
Crossing to Murzan by one canoe, he was there enabled to hire another
to Kea. Here he was permitted to sleep in the hut of one of the
head man’s slaves, who, seeing him sick and destitute of clothes,
compassionately covered him with a large cloth.
Next day, in proceeding to Madibu with the head man’s brother, he had
an opportunity of seeing a peculiar instance of the native respect for
private property under some circumstances. A large pile of earthenware
jars were lying on the bank of the river. They had been found there two
years before, and as no one had ever claimed them, they were believed
to belong to some supernatural power. People passing invariably threw
a handful of grass upon them, which Park thinks was to protect them
from the rain, but more likely was meant as a propitiatory gift to the
spirit--the practice being common over all Central Africa.
Public-domain text, read in full here on John Shaqi.
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