One pleasant sight there was of which Park never wearied--the
Mohammedan schoolmaster of Kamalia, and his school of seventeen boys
and girls. To him “it was not so much a matter of wonder as a matter
of regret to observe that while the superstition of Mohammed has in
this manner scattered a few faint dreams of learning among these poor
people, the precious light of Christianity is excluded. I could not but
lament,” he continues, “that although the coast of Africa had now been
known and frequented for more than two hundred years, yet the negroes
still remain entire strangers to the doctrines of our holy religion....
Perhaps a short and easy introduction to Christianity, such as is
found in some of the catechisms for children, elegantly printed in
Arabic, and distributed on different parts of the coast, might have
a wonderful effect.... These reflections I have thus ventured to
submit to my readers on this important subject, on perceiving the
encouragement which was thus given to learning (such as it is) in many
parts of Africa. I have observed that the pupils of Kamalia were most
of them children of Pagans; their parents therefore could have had
no predilection for the doctrines of Mohammed. Their aim was their
children’s improvement.” So much indeed was education prized that the
usual course was valued at the price of a prime slave.
By the beginning of the year 1797, everything was ready for departure,
but on various trivial pretexts the leave-taking was put off from day
to day till the approach of Rhamadan, when it was determined to wait
till it was over before commencing their journey.
During the whole of the month of fast “the negroes behaved themselves
with the greatest meekness and humility, forming a striking contrast
to the savage intolerance and brutal bigotry which at this period
characterise the Moors.”
CHAPTER XV.
_THE SLAVE ROUTE._
In the second week of April the Mohammedans of Kamalia were on the
alert for the expected appearance of the new moon, which would
terminate their month of fasting. On the evening of this joyful event
it seemed for a time as if they were to be disappointed, and that yet
another day would have to be added to their Rhamadan. Clouds veiled
the sky. Only temporarily, however. The obscuring mists broke, and the
delicate curved beauty of the new moon gleamed upon the upturned faces,
and carried joy to every Mussulman heart. Shrill screams from the women
and shouts from the men, hand clapping, drum beating, and musket firing
gave voice to the general delight.
Public-domain text, read in full here on John Shaqi.
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