Murad the Unlucky, and Other TalesEdgeworth, Maria
General
Murad the Unlucky, and Other Tales
Edgeworth, Maria
Conduct of life -- Juvenile fiction; Short stories
A few days after Madame de Fleury had told Victoire the fable of the lion
and the mouse, she was informed by Sister Frances that Victoire had put
the fable into verse. It was wonderfully well done for a child of nine
years old, and Madame de Fleury was tempted to praise the lines; but,
checking the enthusiasm of the moment, she considered whether it would be
advantageous to cultivate her pupil's talent for poetry. Excellence in
the poetic art cannot be obtained without a degree of application for
which a girl in her situation could not have leisure. To encourage her
to become a mere rhyming scribbler, without any chance of obtaining
celebrity or securing subsistence, would be folly and cruelty. Early
prodigies in the lower ranks of life are seldom permanently successful;
they are cried up one day, and cried down the next. Their productions
rarely have that superiority which secures a fair preference in the great
literary market. Their performances are, perhaps, said to be _wonderful,
all things considered_, &c. Charitable allowances are made; the books
are purchased by associations of complaisant friends or opulent patrons;
a kind of forced demand is raised, but this can be only temporary and
delusive. In spite of bounties and of all the arts of protection,
nothing but what is intrinsically good will long be preferred, when it
must be purchased. But granting that positive excellence is attained,
there is always danger that for works of fancy the taste of the public
may suddenly vary: there is a fashion in these things; and when the mode
changes, the mere literary manufacturer is thrown out of employment; he
is unable to turn his hand to another trade, or to any but his own
peculiar branch of the business. The powers of the mind are often
partially cultivated in these self-taught geniuses. We often see that
one part of their understanding is nourished to the prejudice of the
rest--the imagination, for instance, at the expense of the judgment: so
that whilst they have acquired talents for show they have none for use.
In the affairs of common life they are utterly ignorant and imbecile--or
worse than imbecile. Early called into public notice, probably before
their moral habits are formed, they are extolled for some play of fancy
or of wit, as Bacon calls it, some juggler's trick of the intellect; they
immediately take an aversion to plodding labour, they feel raised above
their situation; possessed by the notion that genius exempts them not
only from labour, but from vulgar rules of prudence, they soon disgrace
themselves by their conduct, are deserted by their patrons, and sink into
despair or plunge into profligacy.
Public-domain text, read in full here on John Shaqi.
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