Museum of Antiquity: A Description of Ancient LifeYaggy, L. W. (Levi W.)
History
Museum of Antiquity: A Description of Ancient Life
Yaggy, L. W. (Levi W.)
Civilization, Ancient; Classical antiquities
While the guests were entertained with music and the dance dinner was
prepared; but as it consisted of a considerable number of dishes, and
the meat was killed for the occasion, as at the present day in Eastern
and tropical climates, some time elapsed before it was put upon table.
An ox, kid, wild goat, gazelle or an oryx, and a quantity of geese,
ducks, teal, quails and other birds, were generally selected; but
mutton was excluded from a Theban table. Plutarch even states that "no
Egyptians would eat the flesh of sheep, except the Lycopolites," who
did so out of compliment to the wolves they venerated; and Strabo
confines the sacrifice of them to the Nome of Nitriotis. But though
sheep were not killed for the altar or the table, they abounded in
Egypt and even at Thebes; and large flocks were kept for their wool,
particularly in the neighborhood of Memphis. Sometimes a flock
consisted of more than 2,000; and in a tomb below the Pyramids, dating
upwards of 4,000 years ago, 974 rams are brought to be registered by
his scribes, as part of the stock of the deceased; implying an equal
number of ewes, independent of lambs.
A considerable quantity of meat was served up at those repasts, to
which strangers were invited, as among people of the East at the
present day; whose _azooma_, or feast, prides itself in the quantity
and variety of dishes, in the unsparing profusion of viands, and,
whenever wine is permitted, in the freedom of the bowl. An endless
succession of vegetables was also required on all occasions; and, when
dining in private, dishes composed chiefly of them were in greater
request than joints, even at the tables of the rich, and consequently
the Israelites, who, by their long residence there, had acquired
similar habits, regretted them equally with the meat and fish of
Egypt.
Their mode of dining was very similar to that now adopted in Cairo and
throughout the East; each person sitting round a table, and dipping
his bread into a dish placed in the centre, removed on a sign made by
the host, and succeeded by others, whose rotation depends on
established rule, and whose number is predetermined according to the
size of the party, or the quality of the guests.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account