Museum of Antiquity: A Description of Ancient LifeYaggy, L. W. (Levi W.)
History
Museum of Antiquity: A Description of Ancient Life
Yaggy, L. W. (Levi W.)
Civilization, Ancient; Classical antiquities
On the wedding day, towards dark, after the meal at her parental home
was over,[21] the bride left the festively adorned house, and was
conducted by the bridegroom in a chariot to his dwelling. She sat
between the bridegroom and the best man chosen from among his
relatives or intimate friends. Accompanied by the sounds of the
hymenæos, and the festive sounds of flutes and friendly acclamations
from all passers-by, the procession moved slowly towards the
bridegroom's house, also adorned with wreaths of foliage. The mother
of the bride walked behind the chariot, with the wedding torches,
kindled at the parental hearth, according to custom immemorial. At the
door of the bridegroom his mother was awaiting the young couple with
burning torches in her hand. In case no wedding meal had been served
at the bride's house, the company now sat down to it. To prognosticate
the desired fertility of the union, cakes of sesame were distributed.
The same symbolic meaning attached to the quince, which, according to
Solon's law, the bride had to eat. After the meal the couple retired
to the thalamos, where for the first time the bride unveiled herself
to her husband. Before the door of the bridal chamber epithalamia were
sung, a charming specimen of which we possess in the bridal hymn of
Helena by Theokritos. On the two first days after the wedding,
wedding-presents were received by the pair. Not till after these days
did the bride appear without her veil.
Very different from the social position of chaste women was that of
the hetairai. We are not speaking of the lowest class of unfortunates,
worshiping Aphrodite Pandemos, but of those women who, owing to their
beauty and grace of conversation, exerted great influence even over
superior men. We only remind the reader of Aspasia. In the graces of
society the hetairai were naturally superior to respectable women,
owing to their free intercourse with men. For the hetairai did not
shun the light of day, and were not restrained by the law. Only the
house of the married man was closed to them.
Public-domain text, read in full here on John Shaqi.
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