Museum of Antiquity: A Description of Ancient LifeYaggy, L. W. (Levi W.)
History
Museum of Antiquity: A Description of Ancient Life
Yaggy, L. W. (Levi W.)
Civilization, Ancient; Classical antiquities
In speaking of the duties of children in Egypt, Herodotus declares,
that if a son was unwilling to maintain his parents he was at liberty
to refuse, but that a daughter, on the contrary, was compelled to
assist them, and, on refusal, was amenable to law. But we may question
the truth of this statement; and, drawing an inference from the
marked severity of filial duties among the Egyptians, some of which we
find distinctly alluded to in the sculptures of Thebes, we may
conclude that in Egypt much more was expected from a son than in any
civilized nation of the present day; and this was not confined to the
lower orders, but extended to those of the highest ranks of society.
And if the office of fan-bearer was an honorable post, and the sons of
the monarch were preferred to fulfill it, no ordinary show of humility
was required on their part; and they walked on foot behind his
chariot, bearing certain insignia over their father during the
triumphal processions which took place in commemoration of his
victories, and in the religious ceremonies over which he presided.
It was equally a custom in the early times of European history, that a
son should pay a marked deference to his parent; and no prince was
allowed to sit at table with his father, unless through his valor,
having been invested with arms by a foreign sovereign, he had obtained
that privilege; as was the case with Alboin, before he succeeded his
father on the throne of the Lombards. The European nations were not
long in altering their early habits, and this custom soon became
disregarded; but a respect for ancient institutions, and those ideas,
so prevalent in the East, which reject all love of change, prevented
the Egyptians from discarding the usages of their ancestors; and we
find this and many other primitive customs retained, even at the
period when they were most highly civilized.
In the education of youth they were particularly strict; and "they
knew," says Plato, "that children ought to be early accustomed to such
gestures, looks, and motions as are decent and proper, and not to be
suffered either to hear or learn any verses and songs, than those
which are calculated to inspire them with virtue; and they
consequently took care that every dance and ode introduced at their
feasts or sacrifices should be subject to certain regulations."
They particularly inculcated respect for old age; and the fact of this
being required even towards strangers, argues a great regard for the
person of a parent; for we are informed that, like the Israelites and
the Lacedæmonians, they required every young man to give place to his
superiors in years, and even, if seated, to rise on their approach.
Public-domain text, read in full here on John Shaqi.
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