Music and Life: A study of the relations between ourselves and musicSurette, Thomas Whitney
History
Music and Life: A study of the relations between ourselves and music
Surette, Thomas Whitney
Music -- History and criticism
But one of the most artificial elements in the old operas was the
ballet. Its part in the opera scheme was purely to be a spectacle, and
great sums were lavishly spent to make it as gorgeous as possible. It
had usually nothing whatever to do with the story, but was useful
in drawing an audience of pleasure-lovers who did not take opera
seriously. Once upon a time, in London, by an extraordinary unlucky
stroke of fate, Carlyle was persuaded to go to hear an opera containing
a ballet; whereupon he fulminated as follows: “The very ballet girls,
with their muslin saucers round them, were perhaps little short of
miraculous; whirling and spinning there in strange mad vortexes, and
then suddenly fixing themselves motionless, each upon her left or right
great toe, with the other leg stretched out at an angle of ninety
degrees--as if you had suddenly pricked into the floor, by one of their
points, a pair, or rather a multitudinous cohort, of mad restlessly
jumping and clipping scissors, and so bidden them rest, with open
blades, and stand still in the Devil’s name!”
One remembers, also, “War and Peace,” with its scene at the opera--and
Tolstoï’s reference to the chief male dancer as getting “sixty thousand
francs a year for cutting capers.” So, looking over the older operas
which still hold their place in the repertoire, we think of them as
rather absurd, and comfort ourselves with the reflection that to-day
opera has outgrown its youthful follies and has become a work of art.
III. WAGNER AND AFTER
Then came the second great operatic reform,--that of Wagner,--which
was supposed to free us from the old absurdities and make of opera a
reasonable and congruous thing. This, Wagner’s operas, at the outset,
bade fair to be. In “Der Fliegende Holländer,” “Tannhäuser,” and
“Lohengrin” there is a reasonable correspondence between the action
and the music; we can listen and look without too great disruption
of our faculties. Wagner’s librettos are, with one exception,
based on mythological stories or ideas. His personages are eternal
types--Lohengrin of purity and heroism, Wotan of power by fiat,
Brunhilde (greatest of them all) of heroic and noble womanhood. He
adopted the old device by means of which certain salient qualities in
his characters--such as Siegfried’s youth and fearlessness, Wotan’s
majesty, and so forth--were defined by short phrases of music called
_leit-motifs_; he made his orchestra eloquent of the movement of
his drama, instead of employing it as a “huge guitar”; he eliminated
the set musical piece, which was bound to delay the action; he kept
his music always moving onward by avoiding the so-called “authentic
cadence,” which in all the older music perpetually cries a halt.
Public-domain text, read in full here on John Shaqi.
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