Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient PeoplesDickinson, Edward
History
Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient Peoples
Dickinson, Edward
Church music
In this “familiar style” which we may trace backward to the age of the
Netherlanders, we find a remote anticipation of the modern harmonic
feeling. A vague sense of complementary colors of tonic and dominant,
caught perhaps from the popular music with which the most scientific
composers of the fifteenth and sixteenth centuries always kept closely in
touch, is sometimes evident for brief moments, but never carried out
systematically to the end. This plain style is employed in hymns and
short sentences, in connection with texts of an especially mournful or
pleading expression, as, for instance, the Improperia and the Miserere,
or, for contrast’s sake, in the more tranquil passages of masses or
motets. It is a style that is peculiarly tender and gracious, and may be
found reflected in the sweetest of modern Latin and English hymn-tunes.
In the absence of chromatic changes it is the most serene form of music
in existence, and is suggestive of the confidence and repose of spirit
which is the most refined essence of the devotional mood.
Example of the Simple Style (_stile famigliare_). Palestrina.
The intricate style commonly prevails in larger works—masses, motets, and
the longer hymns. Only after careful analysis can we appreciate the
wonderful art that has entered into its fabrication. Upon examining works
of this class we find the score consisting of four or more parts, but not
usually exceeding eight. The most obvious feature of the design is that
each part appears quite independent of the others; the melody does not
lie in one voice while the others act as accompaniment, but each part is
as much a melody as any other; each voice pursues its easy, unfettered
way, now one acting as leader, now another, the voices often crossing
each other, each melody apparently quite regardless of its mates in
respect to the time of beginning, culminating, and ending, the voices
apparently not subject to any common law of accent or rhythm, but each
busy with its own individual progress. The onward movement is like a
series of waves; no sooner is the mind fixed upon one than it is lost in
the ordered confusion of those that follow. The music seems also to have
no definite rhythm. Each single voice part is indeed rhythmical, as a
sentence of prose may be rhythmical, but since the melodic constituents
come in upon different parts of the measure, one culminating at one
moment, another at another, the parts often crossing each other, so that
while the mind may be fixed upon one melody which seems to lead, another,
which has been coming up from below, strikes in across the field,—the
result of all this is that the attention is constantly being dislodged
from one tonal centre and shifted to another, and the whole scheme of
design seems without form, a fluctuating mass swayed hither and thither
without coherent plan. The music does not lack dynamic change or
alteration of speed, but these contrasts are often so subtly graded that
Public-domain text, read in full here on John Shaqi.
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