Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient PeoplesDickinson, Edward
History
Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient Peoples
Dickinson, Edward
Church music
Another branch of the mass was sent by the Neapolitan school into
Austria, and here the results, although unsatisfactory to the better
taste of the present time, were far nobler and more fruitful than in
Italy and France. The group of Austrian church composers, represented by
the two Haydns, Mozart, Eybler, Neukomm, Sechter and others of the
period, created a form of church music which partook of much of the dry,
formal, pedantic spirit of the day, in which regularity of form,
scientific correctness, and a conscious propriety of manner were often
more considered than emotional fervor. Certain conventions, such as a
florid contrapuntal treatment of the Kyrie with its slow introduction
followed by an Allegro, the fugues at the Cum Sanctu Spiritu and the Et
Vitam, the regular alternation of solo and chorus numbers, give the
typical Austrian mass a somewhat rigid, perfunctory air, and in practice
produce the effect which always results when expression becomes
stereotyped and form is exalted over substance. Mozart’s masses, with the
exception of the beautiful Requiem (which was his last work and belongs
in a different category), were the production of his boyhood, written
before his genius became self-assertive and under conditions distinctly
unfavorable to the free exercise of the imagination.
The masses of Joseph Haydn stand somewhat apart from the strict Austrian
school, for although as a rule they conform externally to the local
conventions, they are far more individual and possess a freedom and
buoyancy that are decidedly personal. It has become the fashion among the
sterner critics of church music to condemn Haydn’s masses without
qualification, as conspicuous examples of the degradation of taste in
religious art which is one of the depressing legacies of the eighteenth
century. Much of this censure is deserved, for Haydn too often loses
sight of the law which demands that music should reinforce, and not
contradict, the meaning and purpose of the text. Haydn’s mass style is
often indistinguishable from his oratorio style. His colorature arias are
flippant, often introduced at such solemn moments as to be offensive.
Even where the voice part is subdued to an appropriate solemnity, the
desired impression is frequently destroyed by some tawdry flourish in the
orchestra. The brilliancy of the choruses is often pompous and hollow.
Haydn’s genius was primarily instrumental; he was the virtual creator of
the modern symphony and string quartet; his musical forms and modes of
expression were drawn from two diverse sources which it was his great
mission to conciliate and idealize, _viz._, the Italian aristocratic
opera, and the dance and song of the common people. An extraordinary
sense of form and an instinctive sympathy with whatever is spontaneous,
genial, and racy made him what he was. The joviality of his nature was
irrepressible. To write music of a sombre cast was out of his power.
Public-domain text, read in full here on John Shaqi.
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