Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient PeoplesDickinson, Edward
History
Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient Peoples
Dickinson, Edward
Church music
1. If Luther was willing to take many of the prayers of the Catholic
liturgy for use in his German Mass, still more ready was he to adopt the
melodies of the ancient Church. In his preface to the Funeral Hymns
(1542), after speaking of the forms of the Catholic Church which in
themselves he did not disapprove, he says: “In the same way have they
much noble music, especially in the abbeys and parish churches, used to
adorn most vile, idolatrous words. Therefore have we undressed these
lifeless, idolatrous, crazy words, stripping off the noble music, and
putting it upon the living and holy word of God, wherewith to sing,
praise, and honor the same, that so the beautiful ornament of music,
brought back to its right use, may serve its blessed Maker, and his
Christian people.” A few of Luther’s hymns were translations of old Latin
hymns and Sequences, and these were set to the original melodies.
Luther’s labor in this field was not confined to the choral, but, like
the founders of the musical service of the Anglican Church, he
established a system of chanting, taking the Roman use as a model, and
transferring many of the Gregorian tunes. Johann, Walther, Luther’s
co-laborer, relates the extreme pains which Luther took in setting notes
to the Epistle, Gospel, and other offices of the service. He intended to
institute a threefold division of church song,—the choir anthem, the
unison chant, and the congregational hymn. Only the first and third forms
have been retained. The use of chants derived from the Catholic service
was continued in some churches as late as the end of the seventeenth
century. But, as Helmore says, “the rage for turning creeds,
commandments, psalms, and everything to be sung, into metre, gradually
banished the chant from Protestant communities on the Continent.”
2. In cases in which pre-Reformation vernacular hymns were adopted into
the song-books of the new Church the original melodies were often
retained, and thus some very ancient German tunes, although in modern
guise, are still preserved the hymn-books of modern Germany. Melodies of
the Bohemian Brethren were in this manner transferred to the German
songbooks.
Public-domain text, read in full here on John Shaqi.
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