Under the influence of the perfected contrapuntal art of the sixteenth century there appeared a form now known as the motet Passion, and for a short time it flourished vigorously. In this style everything was sung in chorus without accompaniment—evangelist’s narrative, words of Christ, Pilate, and all. The large opportunities for musical effect permitted by this manner of treatment gained for it great esteem among musicians, for since this purely musical method of repeating the story of Christ’s death was never conceived as in any sense dramatic, there was nothing inconsistent in setting the words of a single personage in several parts. The life enjoyed by this phase of Passion music was brief, for it arose only a short time before the musical revolution, heralded by the Florentine monody and confirmed by the opera, drove the mediaeval polyphony into seclusion. With the quickly won supremacy of the dramatic and concert solo, together with the radical changes of taste and practice which it signified, the chanted Passion and the motet Passion were faced by a rival which was destined to attain such dimensions in Germany that it occupied the whole field devoted to this form of art. In the oratorio Passion, as it may be called, the Italian recitative and aria and the sectional rhythmic chorus took the place of the unison chant and the ancient polyphony; hymns and poetic monologues supplemented and sometimes supplanted the Bible text; and the impassioned vocal style, introducing the new principle of definite expression of the words, was reinforced by the lately emancipated art of instrumental music. For a time, these three forms of Passion music existed side by side, the latest in an immature state; but the stars in the firmament of modern music were fighting in their courses for the mixed oratorio style, and in the early part of the eighteenth century this latter form attained completion and stood forth as the most imposing gift bestowed by Germany upon the world of ecclesiastical art.