Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient PeoplesDickinson, Edward
History
Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient Peoples
Dickinson, Edward
Church music
The name of Bach is the greatest in Protestant church music,—there are
many who do not hesitate to say that it is the greatest in all the
history of music, religious and secular. The activity of this man was
many-sided, and his invention seems truly inexhaustible. He touched every
style of music known to his day except the opera, and most of the forms
that he handled he raised to the highest power that they have ever
attained. Many of his most admirable qualities appear in his secular
works, but these we must pass over. In viewing him exclusively as a
composer for the Church, however, we shall see by far the most
considerable part of him, for his secular compositions, remarkable as
they are, always appear rather as digressions from the main business of
his life. His conscious life-long purpose was to enrich the musical
treasury of the Church he loved, to strengthen and signalize every
feature of her worship which his genius could reach: and to this lofty
aim he devoted an intellectual force and an energy of loyal enthusiasm
unsurpassed in the annals of art.
Johann Sebastian Bach is one of the monumental figures in the religious
history of Germany, undoubtedly the most considerable in the two
centuries following the death of Luther. Like Luther, of whom in some
respects he reminds us, he was a man rooted fast in German soil, sprung
from sturdy peasant stock, endowed with the sterling piety and
steadfastness of moral purpose which had long been traditional in the
Teutonic character. His culture was at its basis purely German. He never
went abroad to seek the elegancies which his nation lacked. He did not
despise them, but he let them come to him to be absorbed into the massive
substance of his national education, in order that this education might
become in the deepest sense liberal and human. He interpreted what was
permanent and hereditary in German culture, not what was ephemeral and
exotic. He ignored the opera, although it was the reigning form in every
country in Europe. He planted himself squarely on German church music,
particularly the essentially German art of organ playing, and on that
foundation, supplemented with what was best of Italian and French device,
he built up a massive edifice which bears in plan, outline, and every
decorative detail the stamp of a German craftsman.
Public-domain text, read in full here on John Shaqi.
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