Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient PeoplesDickinson, Edward
History
Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient Peoples
Dickinson, Edward
Church music
As regards artistic and liturgic music Hooker’s argument is so clear,
persuasive, and complete that all later contestants upon the ritualistic
side have derived their weapons, more or less consciously, from his
armory. After an eloquent eulogy of the power of music over the heart,
Hooker passes on to prove the antiquity of antiphonal chanting by means
of citations from the early Christian fathers, and then proceeds: “But
whosoever were the author, whatsoever the time, whencesoever the example
of beginning this custom in the Church of Christ; sith we are wont to
suspect things only before trial, and afterward either to approve them as
good, or if we find them evil, accordingly to judge of them; their
counsel must needs seem very unseasonable, who advise men now to suspect
that wherewith the world hath had by their own account twelve hundred
years’ acquaintance and upwards, enough to take away suspicion and
jealousy. Men know by this time, if ever they will know, whether it be
good or evil which hath been so long retained.” The argument of
Cartwright, that all the people have the right to praise God in the
singing of psalms, Hooker does not find a sufficient reason for the
abolition of the choir; he denies the assertion that the people cannot
understand what is being sung, after the antiphonal manner, and then
concludes: “Shall this enforce us to banish a thing which all Christian
churches in the world have received; a thing, which so many ages have
held; a thing which always heretofore the best men and wisest governors
of God’s people did think they could never commend enough; a thing which
filleth the mind with comfort and heavenly delight, stirreth up flagrant
desires and affections correspondent unto that which the words contain,
allayeth all kind of base and earthly cogitations, banisheth and driveth
away those evil secret suggestions which our invisible enemy is always
apt to minister, watereth the heart to the end it may fructify, maketh
the virtuous in trouble full of magnanimity and courage, serveth as a
most approved remedy against all doleful and heavy accidents which befall
men in this present life; to conclude, so fitly accordeth with the
apostle’s own exhortation, ‘Speak to yourselves in psalms and hymns and
spiritual songs, making melody, and singing to the Lord in your hearts,’
that surely there is more cause to fear lest the want thereof be a maim,
than the use a blemish to the service of God.”[80]
Public-domain text, read in full here on John Shaqi.
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