That Nordau should have anticipated Nietzsche in this country is a
public calamity. The talk about Wagner's degeneracy and decadence had
thus passed into a tiresome cant, and now that the real source of the
only serious anti-Wagnerian criticism makes its appearance the task of
disengaging the important side of that criticism seems almost hopeless.
A few of the leading points against Wagner's works may, however, be
mentioned here--the want of life in the whole and the excess of life in
the small parts, the internal anarchy, the distress and torpor
alternating with disturbance and chaos, the dwelling on the pathetic
note till taste is overcome and resistance overthrown, the hypnotic
character of Wagner's influence, his musty hierarchic perfumes, his
wealth of colours and demi-tints, his mysteries of vanishing light that
spoil us for other music--these are some of the characteristics of
decadent art upon which the case against Wagner is based, and it is
impossible to deny either the acuteness of Nietzsche's observation or
the damaging character of his indictment. On the other hand, it must be
remembered that the renovation of musical drama under Wagner's influence
is an unquestionable fact. Wagner saved us from the period when operas
were concocted from point to point by the most distinguished composer of
the day with a view to the tastes of the Parisian Jockey Club. Wagner
brought back dignity and poetry; he brought back sincerity, he infused a
strain of powerful and far-reaching vitality into the art that he
practised. The enthusiasm of the Wagnerian renascence absorbed nearly
all that was commanding in the musical talent of the time; it affected
even the Italian school, which had hitherto pursued an absolutely
independent line of development. Admitting, therefore, that Nietzsche is
often right in detail, just as Voltaire is now and then right when he
finds fault with "Hamlet," we are disposed to reject Nietzsche's general
conclusion no less emphatically than Voltaire's description of Shakspere
as a drunken savage. The truth is that decadence or decline in one
principle of vitality often means awakening energy in another. Nietzsche
had latterly worked himself to a point of view from which the mystery of
northern poetry and the vividly imaginative detail of Gothic art are
intolerable. His remarks about Wagner's want of taste in the disposition
of broad masses and his over-liveliness in minute detail are like a
criticism of Strasburg Cathedral by an ancient architect; his view of
the Wagnerian drama as concerned with problems of hysteria and as
exhibiting a gallery of morbid personages is like an indictment by a
Roman patrician of the entire "Corpus Poeticum Boreale." Nietzsche was
all his life a stranger to tolerance and compromise, and towards the end
this peculiarity became greatly accentuated. His failing health
attracted him to southern climates, and he presently decreed that the
north was no longer to exist.
Public-domain text, read in full here on John Shaqi.
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