Musical Myths and Facts, Volume 1 (of 2)Engel, Carl
History
Musical Myths and Facts, Volume 1 (of 2)
Engel, Carl
Music -- History and criticism
Baptized bells are still by many people believed to possess marvellous
powers. In Roman Catholic countries the large church bells are most
frequently named after particular saints. The baptism, or the dedication
to a saint, as the case may be, is performed with solemn ceremonies. The
words of consecration pronounced by the priest are "May this bell be
sanctified and consecrated in the name of the Father, and the Son, and
the Holy Ghost, in honour of Saint ----." A real baptism does not always
take place, but the solemn consecration resembles so closely a baptismal
ceremony that it is not surprising the people should generally regard it
as such; neither is it surprising that with these exhibitions there
should still prevail many superstitious notions relating to miraculous
bells.
The uneducated man in Lithuania believes that a newly-cast church bell
emits no sound until it has been consecrated and baptized; and the sound
of a baptized bell, he fancies, frightens away all sorcery, and even the
devil. Moreover, the Lithuanians have a poetical and beautiful
conception, according to which the souls of the deceased are floated on
the sounds of baptized bells into Heaven.[32]
If we look back a century or two, we meet with popular traditions
implying that baptized bells were regarded by many persons much as
living beings. Take, for instance, the following story, recorded by
Montano:--"When the French, anno 1677, in their cruel madness held
possession of the town of Deux-Ponts (or Zweibr¸cken), they took the
bell from the church-tower and endeavoured to destroy it by knocking it
to pieces. This they were, however, unable to accomplish. They,
therefore, made a large fire, upon which they placed the bell with the
intention of melting it. All the military officers stood by to watch the
process. How great was their surprise when they saw that the tortured
bell begin to sweat blood! The highest officer took his handkerchief,
stained it with the blood, and sent it to the King of France; for he
thought it possible that, without this irrefragable evidence, neither
the king nor anyone else would believe the miracle."
Public-domain text, read in full here on John Shaqi.
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