Musical Myths and Facts, Volume 2 (of 2)Engel, Carl
History
Musical Myths and Facts, Volume 2 (of 2)
Engel, Carl
Music -- History and criticism
Grotesque dresses and adornments are, of course, an essential attribute
in these entertainments. Neither are buffoons wanting. According to B.
Seeman, the entertainment called _Kalau Rere_, which he witnessed in the
Fiji Islands, "with its high poles, streamers, evergreens, masquerading,
trumpet-shells, chants and other wild music, is the nearest approach to
dramatic representation the Fijians seem to have made, and it is with
them what private theatricals are with us. They are also on other
occasions very fond of dressing themselves in fantastic, often very
ridiculous costume; and in nearly every large assembly there are
buffoons. Court fools, in many instances hunchbacks, are attached to the
chief's establishment."[89]
Also the Negroes in Senegambia and Upper Guinea have buffoons, who
delight the people with their antics and acting in processions and
public festivities. Buffoons are popular even in Mohammedan countries,
where dramatic performances are generally considered objectionable.
Morier states that in Persia the princes, governors of provinces, etc.,
as well as the King, have a band of _Looties_, or buffoons, in their
pay, who are looked upon as a necessary part of Persian state. They
attend at merry-makings and public festivals, and some of them are
endowed with great natural wit. This was, for instance, the case with a
certain buffoon named Looti Bashee. "His dress, when he came to the
ambassador, was composed of a felt hat, the crown of which was made like
ours, but with two long ears projecting before, and two behind. Others
of his troop were dressed in the same way; all looked grotesque, and I
conjectured that nothing could give one a better idea of Satyrs and
Bacchanalians, particularly as they were attended by a suite of monkeys
headed by a large ape, which were educated to perform all sorts of
tricks. They carried copper drums slung under the arm, which they beat
with their fingers, making a noise like castanets; others played the
tambourine; and when all this was put into motion, with their voices
roaring in loud chorus, the scene was unique."[90]
Sir Robert Ker Porter witnessed at Bagdad, in the beginning of the
present century, a kind of musical drama performed by men and boys, the
latter being dressed like females. "This amusement," he remarks, "is the
only one of a theatrical complexion known among the people. It is often
called for by the female part of the inhabitants; but I am told that
with the men it is now very rare, the Pasha so setting his face against
it as to forbid the avowed existence of hirable dancing-boys in his
capital."[91] There is a Turkish theatre at Pera in which Turkish plays,
adapted from the Italian, are acted by Turkish actors, and Turkish women
appear unveiled upon the stage.[92] The women in the hareem, who in
their diversions are only permitted to employ slaves of their own sex,
occasionally make them act melodramas, the subject of which is generally
a love story.
Public-domain text, read in full here on John Shaqi.
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