how often in them does not the German family man take his children walking in the woods of a Sunday afternoon and bid them worship their Creator for having implanted the Love of Virtue in the Human Heart! Just as it was inevitable that Mahler, instead of developing his own artistic individuality, should seek all his life to identify himself with certain other composers, so, too, it was inevitable that it should be Beethoven whom he would most sedulously emulate. For not only was Beethoven the great classic presence of the German concert hall, and deemed, in the words of Lanier, the "dear living lord of tone," the "sole hymner of the whole of life." He was also, of all the masters, the one spiritually most akin to Mahler. For Beethoven was also one of those who wish to endow their art with moral grandeur, give it power to rouse the noblest human traits, to make it communicate ethical and philosophical conceptions. He, too, came to his art with a magnanimous hope of invigorating and consoling and redeeming his brothers, of healing the wounds of life and binding all men in the bonds of fraternity. Torn between desire of self-expression, and fear of self-revelation, Mahler found the solution of his conflict in this particular piece of self-identification. And had Mahler been able really to be himself alone, to develop his own individuality, he would no doubt have been the thing he most desired to be, and given the world a new Beethoven. But, as imitator, he is far from being Beethoven! Whatever Beethoven's limitations (and they were many, for all that the worshiping crowd may say), he nevertheless had in extraordinary degree two things which Mahler eminently lacked--inventive genius and a giant peasant strength. He was able to cope vigorously with the gigantic programs he set for himself. At moments, no doubt, as in the C-minor Symphony and so many of his piano-sonatas, one is repelled by a certain indefinable pompousness and self-righteousness and exasperated by the obviousness and dullness and heaviness of his art. The finale of the Ninth Symphony with its blare and crash, its chorus screaming on high C, its Turkish March with cymbals and bass-drum, is not entirely inspired, most folk will agree. And yet, for all his shortcomings, the wonders of Beethoven are innumerable. There are the many quartets with their masterly invention and composition, the First and Sixth Symphonies with their immortal youth and freshness, their hearty strength and simplicity, the deeply beautiful passages and movements to be found in nearly every one of his works. There is all the wonderful solidity that Mahler, for instance, never achieved. For in poor Mahler's work we feel only the intention, rarely the achievement. We feel him agonizedly straining, pushing and laboring, trying to manufacture his banal thematic material into music by the application of all the little contrapuntal formulas. We find him relying finally upon physical apparatus, upon sheer brute force.