But there is music of Ernest Bloch that is a large, a poignant, an authentic expression of what is racial in the Jew. There is music of his that is authentic by virtue of qualities more fundamentally racial than the synagogical modes on which it bases itself, the Semitic pomp and color that inform it. There are moments when one hears in this music the harsh and haughty accents of the Hebrew tongue, sees the abrupt gestures of the Hebrew soul, feels the titanic burst of energy that created the race and carried it intact across lands and times, out of the eternal Egypt, through the eternal Red Sea. There are moments when this music makes one feel as though an element that had remained unchanged throughout three thousand years, an element that is in every Jew and by which every Jew must know himself and his descent, were caught up in it and fixed there. Bloch has composed settings for the Psalms that are the very impulse of the Davidic hymns incarnate in another medium; make it seem as though the genius that had once flowered at the court of the king had attained miraculous second blooming. The setting of the 114th Psalm is the very voice of the rejoicing over the passage of the Red Sea, the very lusty blowing on ox horns, the very hieratic dance. The voice of Jehovah, has it spoken to those who throughout the ages have called for it much differently than it speaks at the close of Bloch's 22nd Psalm? And it is something like the voice of Job that speaks in the desolation of the third of the "Poemes juives." Once again, the Ecclesiast utters his disillusion, his cruel disappointment, his sense of the utter vanity of existence in the soliloquy of the 'cello in the rhapsody "Schelomo." Once again, the tent of the tabernacle that Jehovah ordered Moses to erect in the wilderness, and hang with curtains and with veils, lifts itself in the introduction to the symphony "Israel." The great kingly limbs and beard and bosom of Abraham are, once again, in the first movement of the work; the dark, grave, soft-eyed women of the Old Testament, Rebecca, Rachel, Ruth, re-appear in the second, with its flowing voices.