Mutiny of the Bounty and story of Pitcairn Island, 1790-1894Young, Rosalind Amelia
History
Mutiny of the Bounty and story of Pitcairn Island, 1790-1894
Young, Rosalind Amelia
Bounty Mutiny, 1789; Pitcairn Island
How I happened to become connected with that work was in this way—I
shall have to go back many years to begin at the start: In the years
1857-1858 two families, not being altogether satisfied with the change
of living on Norfolk Island, left that place and returned here, to
their old home. Those families consisted of fifteen or sixteen persons,
Moses Young and family, and Mayhew Young and family, which were mostly
children by the wife’s former husband, a McCoy. It may interest you to
know that Mayhew was so named for Captain Mayhew Folger, the American
captain who discovered, away back in 1808, that this island was
inhabited by the children of the mutineers.
Well, to be brief, my own father, Simon Young (I cannot begin to tell
you how good he was), feeling that the children of the two families
that first returned needed someone to look after their educational and
spiritual affairs, determined that he would make the effort to return
also and do what he could for them. His own educational advantages
had been very limited, but he had made the very best use he could of
them, and had taught the children, while on Norfolk Island, the art, at
least, of reading, writing, and the four principal rules in arithmetic.
So, in December, 1863, our family and a few others besides left Norfolk
Island to come back here, arriving in the early part of February, 1864.
We left a good school and teacher behind, and I have never ceased to
regret that it was never my privilege to have gone through some regular
course of study, to better enable me to accomplish what has since been
my life work, for I was only ten when my return here was made.
As soon as possible father took up the work of teaching the few
children and young people as best he was able, and, at about fourteen
years of age, I began to help him by putting the youngest through
the alphabet and first reading lessons. I have had no educational
privileges, and only do the best I can, with what success will be known
in the great hereafter.
In February, 1893, Miss Hattie Andre, a young lady just graduated from
a college in Michigan, arrived here to take charge of the school. My
loved and honored father, sixty-nine years of age, then retired from
the work, leaving it in the hands of Miss Andre and myself. She has
a membership of about thirty-four of the young people, and I teach
twenty-one of the youngest children, from the age of seven to fourteen,
two of mine being Dano-Spanish boys from Mangareva, one of the Gambier
Islands. Their sister attends Miss Andre’s school.
You inquire about our religious belief. When John Adams took up the
work of trying to rear in righteousness the rising young community,
his sole aids to education were a Bible and Book of Common Prayer,
saved from the _Bounty_. With these extremely limited means he taught,
quite successfully, the young folks to read, and, instituting some sort
of religious services, he very naturally had the liturgy of the Church
of England to pattern after.
Public-domain text, read in full here on John Shaqi.
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