Mutual Aid: A Factor of EvolutionKropotkin, Petr Alekseevich, kniaz
Science
Mutual Aid: A Factor of Evolution
Kropotkin, Petr Alekseevich, kniaz
Cooperation; Social groups; Social institutions
his sword in a trifling quarrel and has inflicted wounds, he loses for
ever the consideration of his kin. In all disputes, mediators take the
matter in hand; they select from among the members of the clan the
judges--six in smaller affairs, and from ten to fifteen in more serious
matters--and Russian observers testify to the absolute incorruptibility
of the judges. An oath has such a significance that men enjoying general
esteem are dispensed from taking it: a simple affirmation is quite
sufficient, the more so as in grave affairs the Khevsoure never
hesitates to recognize his guilt (I mean, of course, the Khevsoure
untouched yet by civilization). The oath is chiefly reserved for such
cases, like disputes about property, which require some sort of
appreciation in addition to a simple statement of facts; and in such
cases the men whose affirmation will decide in the dispute, act with the
greatest circumspection. Altogether it is certainly not a want of
honesty or of respect to the rights of the congeners which characterizes
the barbarian societies of Caucasus.
The stems of Africa offer such an immense variety of extremely
interesting societies standing at all intermediate stages from the early
village community to the despotic barbarian monarchies that I must
abandon the idea of giving here even the chief results of a comparative
study of their institutions.(38) Suffice it to say, that, even under the
most horrid despotism of kings, the folkmotes of the village communities
and their customary law remain sovereign in a wide circle of affairs.
The law of the State allows the king to take any one's life for a simple
caprice, or even for simply satisfying his gluttony; but the customary
law of the people continues to maintain the same network of institutions
for mutual support which exist among other barbarians or have existed
among our ancestors. And with some better-favoured stems (in Bornu,
Uganda, Abyssinia), and especially the Bogos, some of the dispositions
of the customary law are inspired with really graceful and delicate
feelings.
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